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The first thing I would like to tell you is: feel blessed. This is a symptom of a higher intelligence. Out of this boredom the person starts moving inwards; finding everything futile on the outside he turns in – because there is nowhere else to go. His intelligence is so clear, so transparent that he can see that he can have all the money of the world, still he will be the same person. He can have all the power of the world, still he would not have become a new being through it, he will not be reborn. He can have all the knowledge that is available, but still he will remain the same stupid person inside; his knowledge will be just parrotlike. He will repeat beautiful clichés without exactly knowing their meaning, because their meaning can be known only through experience of one’s own. He can talk like Jesus, he can sermonize on the kingdom of God that is within, but he has no glimpse of it. He has learned only mere words.

The intelligent person becomes aware very soon that “All this is an exercise is sheer futility. Nothing on the outside can ever give me an inner fulfillment, an inner sense of significance.” And unless that is experienced, boredom will remain and will become heavier every day.

Now there are two possibilities. One is the western possibility. If you look only through reason then you will never find any meaning in life; then boredom will become more and more acute, chronic. It will pervade your whole existence, it will permeate each moment of your life. It will not allow you to live at all. It will become such a burden that suicide will seem to be the only possible way out.

That’s what Fyodor Dostoevsky says: that “If I can meet God, the only thing I am going to say to him is, ‘Why you created me? For what? And without even asking me! Is this right?’ And the only thing I want to see God for is to give him the ticket back. I don’t want to be a part in this futile, meaningless existence.”

Marcel says, “The only real metaphysical problem is the problem of suicide. Why man should go on living? For what?” If you look only through the head, only through the reason…that’s what the western approach has been up to now. It is head-oriented, it is rational, it is Aristotelian, it is logical. It has given great technology and science, but it cannot provide meaning for your life. Life has become more and more boring; people are utterly bored. They go on living because they are cowards, because they cannot gather courage enough to destroy themselves, so somehow they go on pulling, dragging. West has come to a cul-de-sac; the road ends. Now there is no more possibility for western approach to grow.

But the East has a totally different alternative. When the mind fails, when the reason fails, it does not mean that life has failed. It simply means that whatsoever reason could do it has done; now you have to look for deeper realms of your being – and there are deeper realms. Deeper than your mind is your heart. Deeper than logic is love. Deeper than science is art. Deeper than mathematics is music.

The East drops the mind, not life, and starts moving into the heart, into the world of feelings. And then suddenly great meaning arises, the boredom starts disappearing. And remember, the heart is not your innermost core either; it is only a midway rest. Moving from the mind to the being, the heart is exactly in between. When you have reached to the heart then you will become aware that there is a still deeper layer. But the heart will fill your life with joy, with great thrill, with excitement. The boredom will be gone, and with the boredom gone you will become aware of a deeper realm, the deepest: the dimension of your being, your innermost core. That innermost core fulfills you totally, absolutely. Reaching it is the goal of sannyas. Reaching it is the purpose of meditation.

Book Title
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Zen: The Special Transmission

Chapter
 8:

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