If I look at my death, or your death, one thing I could never forgive myself for is to miss you. I used to think: if life has a purpose, you are the purpose – and if there is a destiny, you are my destiny. Now I see things a little differently. The most beautiful gift my life can give to you is not to worship you or help your work on this earth. It is not even to love you. Out of your compassion, as I understand it, the most beautiful gift my life can give to you is my own enlightenment. Please, Osho, give me a technique to prepare my meditation.
The way your understanding has been growing is perfectly the right way and the right direction. The only thing you should think of is enlightenment. Yes, that is the only gift you can give to me: your enlightenment. Everything else is trivia. So your conclusion has my absolute, categorical approval.
Once you are committed, once you have decided wholeheartedly that enlightenment is the only purpose of being here in the world, of being alive, then a single pointed awareness – just like an arrow moving towards its target – begins in you.
You are asking for the right meditation. Meditation is a beautiful word; hiding behind it is a very dangerous reality. The dangerous reality is: if you want to be deeply in meditation, you will have to pass through almost a death – the death of the old, the death of all that you used to be, a discontinuity with the past – and a rebirth.
The place where your meditation is going to descend is the place occupied by your mind and your past. So the first and primary work is to clean your interior being of all thoughts. There is no question of choosing to keep the good thoughts in and to throw the bad thoughts out. For a meditator, all thoughts are simply junk; there is no question of good and bad. They all occupy the space inside you, and because of their occupation, your inner being cannot become absolutely silent. So good thoughts are as bad as bad thoughts; don’t make any discrimination between them. Throw the baby out with the bath water!
Meditation needs absolute quiet, a silence so deep that nothing stirs within you. Once you understand exactly what meditation means, it is not difficult to attain it. It is our birthright; we are absolutely capable of having it. But you cannot have both: the mind and meditation.
Mind is a disturbance.
Mind is nothing but a normal madness.
You have to go beyond the mind into a space where no thought has ever entered, where no imagination functions, where no dream arises, where you simply are – just a nobody.
It is more an understanding than a discipline. It is not that you have to do much; on the contrary, you don’t have to do anything except clearly understand what meditation is. That very understanding will stop the functioning of the mind. That understanding is almost like a master before whom the servants stop quarreling with each other, or even talking with each other; suddenly the master enters the house and there is silence. All the servants start being busy – at least looking like they are busy. Just a moment before, they were all quarreling and fighting and discussing, and nobody was doing anything.