Dancing with him, even if out of fear, singing with him even though your singing is bound to be nervous, laughing with him although your laughter is not total, the storm will soon be passed. The deeper your patience, the sooner it happens – you will be able to see the other shore, because when the eyes are not troubled, when the eyes are not full of fear, they become perceptive. A seeing arises in you – you become a seer.
The other shore is not far away; just your eyes are so full of smoke that you cannot see. In fact, this very shore is the other shore. If your eyes are clear, if your perception is not clouded, if your insight has arisen in your being, if you can see and hear, this very shore is the other shore. When one knows, one really laughs at the whole ridiculousness of life – because we have already got that for which we are longing. The treasure is with us, and we are running hither and thither.
The ego has not to be created, because you have the supreme self within you.
But I can understand your confusion. Remain confused. Don’t go back to your old clarity – it is deceptive. Be in this confusion, be with me a little while more, and soon the confusion will disperse and disappear. And then comes a totally new kind of clarity.
There are two kinds of clarity – one, which is simply intellectual, which any moment can be taken away, doubt can be created any moment…. Intellect is full of doubt. Whatsoever you had heard and whatsoever you had been told has been taken away so easily by me; it was not of much value. Your whole life’s training, and I have taken the earth from underneath your feet so easily…and you are confused. What value can such clarity have? If I can confuse you so easily, that means it was not real clarity. I will give you a new kind of clarity which cannot be confused.
Once a great philosopher went to see Ramakrishna. The philosopher argued against God, and he argued really well. His name was Keshav Chandra Sen. Ramakrishna was utterly illiterate; he knew nothing of philosophy, he had never been to the university, he had only read up to the second standard. He could write and read Bengali a little bit.
The philosopher was well educated, world famous, he had written many books. He argued, and Ramakrishna laughed. And each time the philosopher gave a beautiful, profound argument against God, Ramakrishna would jump and hug him. A great crowd had gathered to see the scene, what was happening. The philosopher was very much embarrassed, because he had come to argue, and what kind of argument is this? This man laughs, dances – sometimes hugs.
The philosopher said, “Are you not disturbed by my arguments?”
Ramakrishna said, “How can I be disturbed? I am really enjoying your arguments. You are clever, you are intelligent, your arguments are beautiful – but what can I do? I know God! It is not a question of argument, it is not that I believe in God. Had I believed, you would have disturbed me, you would have taken all my clarity and you would have confused me. But I know he is!”