In yoga we divide consciousness into four stages. They are very very relevant to de Chardin’s division. The first is sushupti, deep sleep. The geosphere corresponds to that. The geosphere is more like death than like life. That’s why matter appears to be dead. It is not. It is waiting for its life to grow, it is like a seed. It appears dead: it is waiting for its right moment to explode into life. But right now it is dead. There is no mind. Remember, in the last stage also there will be no mind again. A buddha is in a state of no-mind, and the rock is also in the state of no-mind. Hence the significance of a stone statue: the meeting of two polarities. The rock being in a state of no-mind means the rock is still below mind. Buddha is in a state of no-mind: that means Buddha has gone beyond mind. There is a similarity, just as there is a similarity between a child and a saint. The child is below mind, the saint is beyond mind. The rock will have to go through all the turmoil of life the Buddha has passed through. He has gone and gone and gone, and gone beyond, utterly beyond. But there is a similarity: he again exists in a state of no-mind. He has become so fully conscious that the mind is not needed. The rock is so unconscious that the mind cannot exist. In the rock the unconscious is absolute, hence the mind is not possible. In the Buddha the consciousness is absolute and the mind is not needed. Let me explain it to you; it is one of the most important things to learn, to understand.
Mind is needed only because you are not really conscious. If you are really conscious, then there is insight, there is no thinking. Then you act out of insight, you don’t act out of your mind. Mind is not needed then. When you see a thing as true, that very seeing becomes your action.
For example, you are in a house and the house is on fire. You see it – it is not a thinking. You simply see it, and you jump out of the house. You don’t wait, you don’t ponder, you don’t brood over it. You don’t inquire, you don’t consult books, you don’t go to ask somebody’s advice about what to do.
You are coming from an evening walk, and just on the road you come across a snake. You jump! Before any thinking enters, you jump. It is not out of thinking that you jump, it is out of insight. The great danger is there – the very danger makes you alive, intense, conscious, and you take the jump out of consciousness. It is a no-mind jump.
But these moments are rare in your life because you are not yet ready to live your consciousness intensely and totally. For Buddha, that is his normal way. He lives so totally that the mind is never needed, never consulted.
The first sphere, the geosphere, is a no-mind sphere. There is no self, obviously, because without the mind the self cannot exist. Again, in the fourth, there will be no self – because without the mind how can the self exist? The mind needs to function out of a center, hence it creates the ego, the self. The mind has to keep itself in control, the mind has to keep itself in a certain pattern, order. It has to hold itself. To hold itself it creates a center, because only through the center can it keep control. Without a center it will not be able to keep control. So once the mind comes in, ego is on the way. Sooner or later the mind will need the ego. Without the ego the mind will not be able to function. Otherwise who will control, who will manage, who will manipulate, who will plan, who will dream, who will project? And who will be there to be referred to as a constant thing? – because the mind goes on changing. One thought after another…it is a procession of thoughts. You will be lost if you don’t have any ego: you will not know who you are, and where you are going, and for what.