Hence Buddha has no answer. Not that he never answered questions – he answered questions for forty-two years just to be polite to you. But if you look deeply into his answers you will find that rather than answering he is simply seducing you towards silence. The answers are not answers but strategies to bring you to a point of deep understanding that nothing can be solved. The moment you understand that nothing can be solved, your mind simply dies. The mind can live on only with questions, problems, puzzles, riddles. The moment there is nothing to be solved, the whole function of the mind is destroyed. The very earth underneath its feet has been taken away. Questions are nourishment for the mind.
I have been answering you, but none of my answers is an answer. It is simply a way of bringing you to that ultimate jump from mind to no-mind, from thoughts to no-thought, from questioning to living. And when you start living the mystery, I call it a quest. Then it becomes a totally different phenomenon – you are not standing outside it. When it is a question, you are standing outside. You tackle the question, you look from all sides, you search all the aspects, all the possibilities; you dissect it, you look in, you try to find some clue; you propose some hypothesis, you experiment. The question is there outside you, on the table, but you are not part of it.
In a quest you are the question; there is no division between you and the question. The quest means you are diving deep within yourself. In a real quest there is only one question: “Who am I?” All else fades away, and finally even “Who am I?” starts dissolving. Then a great mystery descends on you; you are surrounded by miracles. The whole of life is transformed; it becomes translucent. Then it is a song, a dance, a celebration.
This is the whole approach of religion. Religion is anti-philosophical, and philosophy is basically anti-religious. There can be no religious philosophy, and there can be no philosophical religion.
You are right when you say, “There are no answers.”
But before that, remember, there are no questions either.
The second question:
What is sannyas?
Sannyas is a crazy way of living life. The ordinary way is very sane, mathematical, calculated, cautious. The way of sannyas is non-calculative, beyond mathematics, beyond cunningness, cleverness. It is not cautious at all; it is knowingly moving into danger.
Friedrich Nietzsche says, “Live dangerously.” He had it written on his table in golden letters: “Live dangerously” – but he never lived dangerously! In fact, a person who is not living dangerously needs to be reminded of the fact again and again every day. On his table, when he comes to work – “Live dangerously.” If you are living it, there is no need to be reminded.