Buddha says: Thirty-six streams are rushing toward you! Beware! Not only one but many streams are rushing toward you. And if you don’t take care, if you are not alert, you will be possessed by them. If you remain unconscious, if you remain sleepy, you will be defeated by those streams. Those streams are not basically enemies to you. They are pure energy, and energy is always neutral. But when you are asleep those same streams are dangerous; when you are awake, those same streams become great creative energies for you. They are rushing towards buddhas too, but in the hand of a buddha, dust turns into gold. The touch of awareness is alchemical. In your hands, even if by chance you come across gold, it turns into dust. You are so asleep, you impart your sleepiness to whatsoever comes to you.
Those thirty-six streams he is talking about are gifts of existence, gifts of great energy. It is coming from everywhere. Now, it depends on you whether you can transform those energies into a synthesis, whether you can transform those energies into an integrated whole, whether you can create an orchestra out of all those energies. Then you become a song, you create great music. Your life becomes a melody.
But if you cannot transform those energies, then you will be a victim and you will be divided into so many parts. You will lose all integrity. You will become a crowd; you will not be an individual anymore.
Thirty-six streams are rushing toward you!
Desire and pleasure and lust….
And so on, so forth. What is desire? Desire means greed for more. It is unfulfillable. It is impossible to fulfill the greed for more because that “more” has no limitation. “More” simply means an unlimited phenomenon. You have ten thousand rupees, you want one hundred thousand rupees. One day you get one hundred thousand rupees – now you want more. You want more and more and more. Whatsoever you get, the distance between you and your goal will remain the same; it is never reduced, not even by a single inch.
That’s why beggars are beggars, obviously, but emperors are also beggars. Both are still hankering for more. What is the difference? No difference as far as the quality of their consciousness is concerned. Of course, the beggar does not possess much and the emperor possesses much, but that is not the point. The distance between the beggar’s possessions and what he wants and the emperor’s possessions and what he wants is exactly the same. One is a poor beggar, the other is a rich beggar; that much difference you can make. But both are beggars all the same.
To be in the grip of “more” is to be really eccentric, off-center. If you can’t see it then you are not intelligent at all. It is such a simple phenomenon that just a little intelligence is needed to see it. In your whole life you have been trying and it is not that you have always failed; it only looks as if you have always failed. You have succeeded many times, but each time you succeed, your desire for more is projected again and you remain in the same position: miserable, unhappy, frustrated. If you don’t get what you want, you will be frustrated; if you get what you want, you will be frustrated. It seems frustration is the destiny, the absolute destiny, of the unconscious man.