Patanjali says, “Even the desire to be disappears. Even the desire to remain disappears.” One is so fulfilled, so tremendously fulfilled that one never thinks in terms of being. For what? – you also want to be there tomorrow because today is unfulfilled. Tomorrow is needed; otherwise you will die unfulfilled. Yesterday was a deep frustration; today is again a frustration; tomorrow is needed. A frustrated mind creates future. A frustrated mind clings to the future. A frustrated mind wants to be because now, if death comes, no flower has flowered. Nothing has yet happened; there has only been a fruitless waiting: “Now, how can I die? I have not even lived yet.” That unlived life creates a desire to be.
People are so much afraid of death: these are the people who have not lived. These are the people who are, in a certain sense, already dead. A person who has lived and lived totally does not think about death. If it comes, good; he will welcome it. He will live that too, he will celebrate that too. Life has been such a blessing, a benediction; one is even ready to accept death. Life has been such a tremendous experience; one is ready to experience death also. One is not afraid because tomorrow is not needed; today has been so fulfilling. One has come to fruition, flowered, bloomed. Now the desire for tomorrow disappears. The desire for tomorrow is always out of fear, and fear is there because love has not happened. The desire to always remain simply shows that deep down you are feeling yourself completely meaningless. You are waiting for some meaning. Once the meaning has happened, you are ready to die – silently, beautifully, gracefully.
‘Kaivalya,” Patanjali says, “happens only when the last desire to be has disappeared.” The whole problem is to be or not to be. The whole life we try to be this and that, and the ultimate can happen only when you are not.
When one has seen this distinction, there is a cessation of desire for dwelling in the self.
The self is nothing but the most purified form of the ego. It is the last remnant of strain, stress, tension. You are still not perfectly open; something is still closed. When you are completely open, just a watcher on the hill, a witness, even the death desire disappears. With the disappearance of this desire, something absolutely new happens in life. A new law starts functioning.
You have heard about the law of gravitation; you have not heard about the law of grace. The law of gravitation is that everything falls downwards. The law of grace is that things start falling upwards. And that law has to be there because in life everything is balanced by the opposite. Science has come to discover the law of gravitation: Newton sitting on a bench in a garden saw one apple falling – it happened or not, that is not the point – but seeing that the apple was falling down, a thought arose in him: “Why do things always fall downwards? Why not otherwise? Why doesn’t a ripe fruit fall upwards and disappear into the sky? Why not sideways? Why always downwards?” He started brooding and meditating, and then he discovered a law. He came upon, stumbled upon a very fundamental law: that the earth is gravitating things towards itself. It has a gravitational field. Like a magnet, it pulls everything downwards.