“If you start thinking that these words of Gautam Buddha’s…You may start loving them, you may become attached to them. Attachment is very easy when you love a book. And the Nirvana Sutra is so full of splendor, with so much of beauty; each word implies so much. It seems impossible for a man to make words dance like this; one is bound to fall in love. And of course the Nirvana Sutra will not say no to you; it is just a dead book, paper and ink and nothing else.”
Kyozan said to his master, “All of them,”
It simply means: all words are only echoes of faraway truths. Don’t cling to the echo; otherwise, who is going to discover the truth? Avoid the echoes.
What are all the buddhas? – just an echo of the ultimate truth, just echoing the eternity of your being. Experience what they say, but don’t cling to the explanations.
There is so much difficulty. First, the man who has come to realize his ultimate consciousness is in a difficulty how to convey it. There are not words which are capable of conveying it. Whatever he says, he immediately looks and finds it is not the same as it was in the experience. Explanation has fallen far away; it has betrayed.
And then the explanation is caught by the disciples, which is another tragedy, because the disciple is going to comment according to his conditioning. That will change the meaning again. And if the disciple also starts teaching people, then the truth has been left far behind. Not even a single ray reaches that far. Hundreds of mystics have remained silent for just this reason.
So when Kyozan says, “All of them,” he is not talking about the Nirvana Sutra only. He is talking about all words. Words are incapable of containing the truth; some other way has to be found. That some other way becomes meditation.
Mind has to be put aside, so it does not start interpreting. And you have to go deep to where your life is arising, as if a rose is going deeper into the roots from where the juice of life is arising, manifesting in great foliage, in flowers. Once you know your original source you know also your ultimate destiny.
The master commented: “From now on, nobody will be able to do what he likes with you.”
Obviously, if all words are useless and all words are from the devil, then there is no more possibility of any communication, any dialogue.
One of the most famous Jewish philosophers, Martin Buber, worked for his whole life on a single theme: dialogue. I wrote him a letter – I was very young – saying, “In your dialogue the two remain, and a dialogue is not worthwhile that does not culminate in one. Two bodies may be there, but one consciousness.” I was informed that he was dead. I said, “It is fortunate for him. If he was alive I would have tortured him. Now he can rest, toss and turn in his grave.”