All that goes on in your mother’s mind and body affects the child who is still attached to the mother’s body – everything. Those nine months are of tremendous importance. If the mother can remember that a child is growing in her – she should take care not to do anything, not to act anything that may create a difficulty for the child in his life, because these nine months are the most important period of the whole life of seventy years.
This way, two persons will be changed. The mother takes care of the child and is aware that she has not to do anything that will be disadvantageous to the child. She cannot be angry, she cannot be jealous, she cannot be hateful; she cannot do or even think anything wrong. So two persons are being changed. Those nine months are transforming two persons, the child and the mother.
If in nine months one woman can remain without jealousy, without anger, without hatred, but with just pure love, compassion, the joy of this nine-month experience will be so much that when the child is born, she is not going to fall back to her old habits.
In India we had developed a very scientific process from the very moment of impregnation until the birth of the child, of how the mother has to live, what she has to do. Her life should be of gratitude that God or the universe has given her an opportunity to bring life into existence. Her days and nights should be full of dreams of a buddha. Her child should be a buddha. But he can only be a buddha if seeds are sown. Right now is the time: the soil is soft and the child is absolutely available. Do you see the significance? It will change both the persons, the mother and the child.
The child can become conscious only if in his past life he has meditated enough, has created enough meditative energy to fight with the darkness that death brings. One simply is lost in an oblivion and then suddenly finds a new womb and forgets completely about the old body. There is a discontinuity. This darkness, this unconsciousness creates the discontinuity.
The East has been working hard to penetrate these barriers. And ten thousand years’ work has not been in vain. Everybody can penetrate to the past life or many past lives. But for that you have to go deeper into your meditation for two reasons: unless you go deeper, you cannot find the door to another life; secondly, you have to be deeper in meditation, because if you find the door of another life, a flood of events will come into the mind.