A meditator who is vulnerable, passive, open and receptive, feels that with these characteristics he suffers due to the influence of the non-meditative, negative and tense vibrations around him. Please explain how he can preserve his vulnerable psyche from the harmful vibrations.
If you are really vulnerable, nothing is negative for you – because the negative is your interpretation. Nothing is harmful to you – because the harmful is your interpretation. If you are really open, then nothing can harm you, nothing can be felt as harmful. You feel something is negative and something is harmful because you resist, because you are against it, because there is no acceptance of it. This has to be deeply understood.
The enemy exists there because you are protecting yourself against him. The enemy is there because you are not open. If you are open, then the whole existence is friendly; it cannot be otherwise. Really, you will not even feel it as friendly – it is simply friendly. There is no feeling even that it is friendly, because that feeling can exist only with the contrary feeling of enmity.
Let me put it in this way: if you are vulnerable, it means you are ready to live in insecurity. Deep down it means you are ready even to die. You will not resist, you will not oppose, you will not stand in the way. If death comes, there will be no resistance. You will simply allow it to happen. You accept existence in its totality. Then how can you feel it as death?
If you deny, then you can feel it as the enemy. If you don’t deny, how can you feel it as the enemy? The enemy is created by your denial. The death cannot harm you, because the harm is your interpretation. Now no one can harm you; it has become impossible.
This is the secret of Taoist teaching. Lao Tzu’s basic teaching is this: if you accept, the whole existence is with you. It cannot be otherwise. If you deny, you create the enemy. The more you deny, the more you defend, the more you protect, the more enemies are created. The enemies are your creation. They are not there outside; they exist in your interpretation.
Once you can understand this, then this question can never arise. You cannot say, “I am meditative, I am vulnerable, open. So now how am I to defend myself against negative vibrations around me?” Nothing can be negative now. What does the negative mean? The negative means that which you want to deny, that which you don’t want to accept, that which you think is harmful. Then you are not open, then you are not in a meditative state.
This question arises only intellectually, this is not a felt question. You have not tasted meditation, you have not known it. You are simply thinking, and that thinking is just a supposition. You suppose, “If I meditate and become open, then I will be in insecurity. The negative vibrations will enter in me and they will be harmful. Then how am I to defend myself?” This is a supposed question. Don’t bring supposed questions to me. They are futile, irrelevant.