It is a surprise when you come to know that not a single brahmin has ever been declared a buddha, an avatara, a tirthankara. Why? The brahmin is humble; from the very beginning he has been brought up in humbleness, for humbleness. Egolessness has been taught to him from the very beginning, so the ego is not ripe, and unripe egos cling.
In the East people have very, very fragmentary egos, and they think it is easy to surrender. They are always ready to surrender to anybody. A drop of a hat and they are ready to surrender – but their surrender never goes very deep, it remains superficial.
Just the opposite is the case in the West: people who come from the West have very, very strong and developed egos. Because the whole Western education is to create an evolved, well-defined, well-cultured, sophisticated ego, they think it is very difficult to surrender. They have not even heard the word surrender. The very idea looks ugly, humiliating. But the paradox is that when a Western man or woman surrenders, the surrender goes really deep. It goes to the very core of his or her being, because the ego is very evolved. The ego is evolved; that’s why you think it is very difficult to surrender. But if surrender happens it goes to the very core, it is absolute. In the East people think surrender is very easy, but the ego is not so evolved so it never goes very deep.
A buddha is one who has gone into the experiences of life, the fire of life, the hell of life, and has ripened his ego to its ultimate possibility, to the very maximum. And in that moment the ego falls and disappears. Again you are a child; it is a rebirth, it is a resurrection. First you have to be on the cross of the ego, you have to suffer the cross of the ego, and you have to carry the cross on your own shoulders – and to the very end. Ego has to be learned; only then can you unlearn it. And then there is great joy. When you are free from the prison you have a dance, a celebration in your being. You cannot believe why people who are out of prison are going so dead and dull and dragging themselves. Why are they not dancing? Why are they not celebrating? They cannot: they have not known the misery of the prison.
These seven doors have to be used before you can become a buddha. You have to go to the darkest realm of life, to the dark night of the soul, to come back to the dawn when the morning rises again, the sun rises again, and all is light. But it rarely happens that you have a fully developed ego.
If you understand me, then the whole structure of education should be paradoxical: first they should teach you the ego – that should be the first part of education, the half of it; and they should then teach you egolessness, how to drop it – that will be the latter half. People enter from one door or two doors or three doors, and get caught up in a certain fragmentary ego.