With a master there is a difficulty: you may surrender to a master because he is worthy of that – it is almost a demand from his very being. He is not saying anything to you, but his every breath is a demand. And the height of the man and the flight of his consciousness, on the one hand will help you to go to his feet; but on the other hand it may give rise to a subtle ego, that you have found a great master. In finding a great master, unconsciously you think you have become a great disciple.
But when you are doing the second gachchhami that possibility does not exist at all. You are simply being humble, you are simply showing your love – through the disciples – to the master.
The third gachchhami is Dhammam sharanam gachchhami: “I go to the feet of the ultimate realization of the master.” It is possible only after these first two gachchhamis that you can meaningfully say, “I go to the feet of the ultimate experience” – because it is abstract. The master was very tangible. The commune was not so tangible. And now particularly when you say, “I go to the feet of the commune,” you cannot even visualize or imagine it, because there is no commune as such, but individual sannyasins all over the world. But the third is the most difficult in the sense that you are entering abstraction – the religious experience, the experience of truth. You don’t know anything about it.
You have seen the man who has visited the land, you have felt his vibe, you have smelled the fragrance that he has brought, you have seen the light that is still lingering around him. In your deep surrender you have felt that this man is not what he looks; he is much more. He is carrying something invisible within himself.
This has been only a vague feeling, but it gives you an impetus to surrender yourself to the ultimate experience that has created the master, that has created the commune and that has become a star of attraction for you, a deep inspiration for you.
In the beginning the third gachchhami will be vague, abstract, but as you go on deeper in your surrender, with the first two gachchhamis, the third starts taking on more of a reality. It is not a dream, it starts becoming a truth.
All those three gachchhamis are deeply interconnected so none of them can be dropped at any point.
If national boundaries and visa restrictions continue to separate us from you and from each other, what is best for us to do about it?
They will not. It is for me to find a way that they don’t restrict you from seeing me, from being with me. I am working on it, and I don’t think it will take a long time to find a way; perhaps a month at the most. So nobody need worry about it. We will soon have our own place which will not be under any country’s rule.