It has to be explained to you that Gautam Buddha left his palace when he was twenty-nine years old. Jesus started his teachings when he was thirty years old; Zarathustra went into the mountains when he was thirty years old. There is something significant about the age of thirty, or nearabout, just as at the age of fourteen, one becomes sexually mature. If we take life as it has been taken traditionally, that it consists of seventy years…those who have watched life very deeply have found that every seven years, there is a change, a turning.
The first seven years are innocent. The second seven years, the child is very much interested in inquiring, in questioning – curiosity. After the fourteenth up to the twenty-first year, he has the most powerful sexuality. The highest peak of sexuality, you will be surprised to know, is nearabout eighteen or nineteen years. And humanity has been trying to avoid that period by providing educational programs, colleges, universities – keeping boys and girls apart. That is the time when their sexuality and their sexual energy is at the highest point.
In those seven years, from fourteen to twenty-one, they could have experienced sexual orgasm very easily. Sexual orgasm is a glimpse which can create in you the urge to find more blissful spaces, because in sexual orgasm two things disappear: your ego disappears, your mind disappears, and time stops – just for a few seconds.
But these three are the important things. Two things disappear completely; you are no more “I” – you are, but there is no sense of the ego. Your mind is there but there are no thoughts, just a deep stillness. Suddenly, because the ego disappears and the mind stops, time stops, too. To experience time, you need changing thoughts of the mind; otherwise, you cannot experience the movement of time.
Just think of two trains, moving into empty space, together, with the same speed. Whenever you look out of the window at the other train – which has the same window and the same number of compartments – you will not experience that you are moving. Neither will the passengers in the other train experience that they are moving.
You experience movement because, when your train is moving, the trees are standing, the houses are standing, they are not moving. Stations come and platforms come and pass. It is because on both sides things are static, that against them, in relativity, you can feel your train moving.
Sometimes you may have experienced a very bizarre thing: your train is standing on the platform, and another train is standing by the side. Your train starts moving; you are looking at the other train, and it seems as if it has started moving; unless you look towards the platform, which is standing still. Movement is a relative experience.