There are two births. One is given to you by your parents; that is a physical birth. That is only an opportunity for the second birth. If you think that the first birth is all, you have missed the whole point. The first birth is only a seed. It is of immense value if the second happens; it is of no value at all if you miss the second birth. You have to be twice-born. That’s how we have defined the buddhas in the East.
The second birth has to happen within you; it is of consciousness. It is not of your body, it is not even of your mind; it is of awareness.
Ordinarily, the first birth makes you only a machine. You start living in a very superficial way; you don’t have any depth, you don’t have any soul yet. You eat, you drink, you work, you sleep, but all like a robot. You don’t see the beauty of existence – you can’t see it. You don’t see the godliness of every moment; it is impossible for you to experience it. It needs a transformation of your whole interiority. It needs a new subjectivity, a new vision, a new perspective.
You see in a certain sense, you hear only in a certain sense. Yes, you hear the words, but the meaning is missed. You read the Bible, the Koran, the Vedas, but just like a parrot. Even parrots are far more intelligent than your so-called pundits, than your so-called knowledgeable people. You go on repeating like a gramophone record. And you are so egoistic that you can’t accept, you can’t say, “I don’t know.”
Jascha Heifetz, the distinguished violinist, was in London where he was scheduled to give a concert. A few hours before curtain time, he noticed that a violin string had broken, so he hurried to a music supply shop for a replacement. He was waited on by a girl who was new to the business.
“I would like to have an ‘E’ string for my violin,” said Heifetz.
“A what?” asked the uncomprehending girl.
“An ‘E’ string.”
“Sorry, luv,” she replied apologetically, “but ye will have to pick it out yourself. I can’t tell the he’s from the she’s!”
People are very reluctant to accept the fact that they don’t know. They try in every possible way to manage a facade that they know. This is the greatest mistake in life. You are not yet born, but if you think you are already born, if you think you have already attained to life, then this whole opportunity is going to be lost. It will go down the drain.
And you can learn great words; they are available. You can learn them so much so that if you meet Jesus you may repeat his words better than he can do it himself because you have been repeating them for so long. You may defeat him; in a competition he may not be able to survive at all. Some stupid priest may win the competition because he will be just repeating exactly, word for word. Jesus cannot do that; that is impossible. He has to be spontaneous. He will respond to the situation. He may say some new things – because twenty centuries have passed. How can he go on saying the same old things? Impossible.