A symbol has meaning as far as your individuality is concerned because you conceived of it in this way. You cannot conceive of it otherwise. A person who has not loved flowers, who has not known flowering, who has passed by flowers but remained unacquainted with them, whose whole life is not concerned with the realm of flowering, cannot feel it as a flowering. But if you feel it as a flowering, it means so many things; it means that the symbol is natural to you, it corresponds somehow to your personality.
How does one feel after the sahasrar begins to open?
After the sahasrar opens, there should be no feeling but inner silence and void. The feeling will be acute in the beginning – when you feel it for the first time it will be very acute – but the more you know it, the less acute it will become. The more you become one with it, the more it will lose its acuteness. Then a moment comes – and it must come – when you will not feel it at all.
Feeling is always of the new. You feel that which is strange; you do not feel that which is not strange. The strangeness is felt. If it becomes one with you and you have known it, you won’t feel it, but that doesn’t mean that it will not be there. It will be there, even more than before. It will go on intensifying more and more, but the feeling will be there less and less. And the moment will come when there will be no feeling; there will be no sense of “otherness,” so the feeling will not be there.
When the flowering of the sahasrar comes for the first time, it is something other than you. It is unknown to you and you are unacquainted with it. It is something penetrating into you, or you are penetrating into it. There is a gap between you and it, but the gap will gradually drop and you will become one with it. Now you will not see it as something happening to you; you will become the happening. It will go on expanding and you will become one with it.
Then you will not feel it. You will notice it, but will not feel it any more than you feel your breathing. You feel your breathing only when something new, or wrong, has happened to you; otherwise you do not feel it. You do not even feel your body unless some disease has crept in, unless you are ill. If you are completely healthy, you do not feel it: you just have it. Really, your body is more alive when you are healthy, but you do not feel it. You need not feel it; you are one with it.
What happens to religious visions and other manifestations of deep meditation when the sahasrar opens?
All these things will drop. All pictures will drop – visions, everything, will drop, because these things come only in the beginning. They are good signs, but they will drop away.