But that God had really never existed; it is dead because it has never existed in the first place. And it is good that the man-made God is dead, because when the artificial is removed the natural can sprout. When the false ceases the true can explode. The untrue must cease for the truth to be.
I look at atheism with great respect, because it removes the false. It has a great work to do. Its work is not against God; its work really is for God, because it destroys all man-made idols of God. And then, in that emptiness, the true God can become manifest, can be revealed.
All the great saints have been against the false god. They will agree perfectly with Nietzsche, Freud, Jean-Paul Sartre. Of course, they will agree for a totally different reason: not that the true God is dead, not that the true God can ever be dead. To say that God is dead is a contradiction in terms if by God you mean the true God, the God “that which is.” It is a contradiction in terms because God is nothing but life, and how can life be dead? It goes on and on, it is an unending process. Life is a pilgrimage with no beginning and no end; God is another name for life.
Those who know, they know God as the fragrance of life, the perfume of existence, the very ground of being. For them, God is not a concept, not a theory, not a hypothesis. For them, God is an existential experience. For them God is not separate from man, for them God is man’s innermost core.
Hence how can man’s freedom and God be antagonistic? Without God there would be no freedom, because without God there would be no man. Without God there would be no inner core to your being. Without God you would be hollow; you wouldn’t have any meaning, any significance. Without God you would be just accidental, a plaything of circumstances. With God you have a certain significance, some meaning, some poetry.
With God you are free because God is your freedom. God gives you space to grow; God is the space to grow in. Because there is something higher, you can grow, you can reach for it, but the higher is not separate from you. The higher is nothing but your own depth trying to manifest itself. The higher is not something like a goal to be achieved. It is more like something which is already there and has only to be recognized. The height and the depth are one and the same. Your innermost core is also the innermost core of the whole existence.
To think of God and man is wrong. God is man fulfilled, man is God on the way. Man is the journey, God is the reaching, the arrival. Man is like a seed and God is like a flower…one chain of growth.
God is not to be worshipped but realized. There is no need to make temples for God. You have to learn how to look within you. The temple is already there: your body is the temple. That’s what Kabir goes on saying again and again: your body is the temple. God has already chosen it as its abode.