You are not enough because you can be more. It will not be any longer a question of becoming famous, respectable, powerful, rich. That will not be at all your concern. Your concern will be that your being is only a seed. With birth you are not born as a tree, you are born only as a seed, and you have to grow to the point where you come to flowering, and that flowering will be your contentment, fulfillment.
This flowering has nothing to do with power, nothing to do with money, nothing to do with politics. It has something to do absolutely with you; it is an individual progress. And for this, the other conditioning is a hindrance, it is a distraction, it is a misuse of a natural longing for growth.
Every child is born to grow and to become a fully-fledged human being, with love, with compassion, with silence. He has to become a celebration unto himself. It is not a question of competition, not even a question of comparison.
But the first ugly conditioning distracts you because the urge to grow, the urge to become more, the urge to expand, is being used by the society, by the vested interests. They divert it. They fill your mind so you think that this urge is to have more money, this urge means to be at the top in every way – in education, in politics. Wherever you are, you have to be at the top; less than that and you will feel you are not doing well, you will feel a deep inferiority complex.
This whole conditioning produces an inferiority complex because it wants you to become superior, more superior than others. It teaches you competition, comparison; it teaches you violence, fight. It teaches you that means don’t matter, what matters is the end – success is the goal. And this can be easily done because you already are born with an urge to grow, with an urge to be somewhere else.
A seed has to travel far to become flowers. It is a pilgrimage. The urge is beautiful. It is given by nature itself. But the society, up to now, has been very cunning; it turns, deviates, diverts your natural instincts into some social utility.
These two are the sides that are giving you the feeling that wherever you are, something is missing; you have to gain something, achieve something, become an achiever, a climber.
Now your intelligence is needed to make it clear what your natural urge is, and what is social conditioning. Cut the social conditioning – it is all crap – so that nature remains pure, unpolluted. And nature is always individualistic.
You will grow and you will come to blossom, and you may have roseflowers. Somebody else may grow and will have marigolds. You are not superior because you have roseflowers; he is not inferior because he has marigolds. You both have come to flowering, that is the point; and that flowering gives a deep contentment. All frustration, all tension disappears; a profound peace prevails over you, the peace that passes understanding. But first you have to cut the social crap completely; otherwise it will go on distracting you.
You have to be rich but not wealthy. Richness is something else. A beggar can be rich, and an emperor can be poor. Richness is a quality of being.