It is obvious. His home is lost, his security is lost. His warmth, his surroundings, all that he knew as his world is completely lost, and he is thrown into a strange world, of which he knows nothing. He has to start breathing on his own.
It takes a few seconds for the child to recognize the fact that he has to breathe now on his own – your mother’s breathing is not going to help. Just to bring him to his senses the doctor hangs him upside down, and hits him on his bottom, hard. What a beginning! And what a welcome!
And just out of that hit he starts breathing. Have you ever observed that whenever you are afraid your breathing changes? If you have not watched it before, you can watch it now. Whenever you are afraid, your breathing will change, immediately. And when you are at ease, at home, unafraid of anything, you will find your breathing falling into a harmony, in a deep accord, becoming more and more silent. In deep meditation it happens sometimes that you feel as if your breathing has stopped. It does not stop, but it almost stops.
The beginning for the child is fear of everything. For nine months he was in darkness, and in a modern hospital, where he is going to be born, there will be just glaring tube lights all around. And on his eyes, his retina, which has never seen light before, not even a candle light, this is too much. This light is a shock to his eyes.
And the doctor does not take even a few seconds – he cuts the connection that is still joining him with the mother, the last hope of security – and such a tiny being. And you know it perfectly well, that nobody is more helpless than a human child, no other child in the whole existence.
That’s why horses have not invented the hypothesis of God. Elephants have not thought about the idea of God; there is no need. The child of the elephant immediately starts walking and looking around and exploring the world. He is not as helpless as a human child. In fact, on the helplessness of a human child depends so much that you may be surprised: your family, your society, your culture, your religion, your philosophy – everything depends on the helplessness of the human child.
In animals, families don’t exist for the simple reason that the child does not need the parents. Man had to decide for a certain system. The father and the mother have to be together to look after the child. It is the outcome of their love affair; this is their doing. Now if the human child is left alone, just like so many animals are, you cannot imagine that he is going to survive: impossible! Where is he going to find food? Whom is he going to ask? What is he going to ask?
Perhaps he has come too early? And there are a few biologists who think that the human child is born premature – nine months are not enough – because he comes so helpless. But the human body is such that the mother cannot carry the child for more than nine months, otherwise she will die, and her death will mean the death of the child.