The secret of Krishna’s victory over his very powerful adversaries lies in his being a child, soft and weak. It lies in his not being fond of fighting and defeating anyone. It lies in his utter desirelessness. Whether these events are historical or not is not my concern, but I hold that the whole philosophy of judo, the active art of jujitsu, begins with Krishna’s life.
I would say that Krishna is the first master of ju-jitsu. No one in India, China or Japan knows the secret of Krishna’s amazing victory over his adversaries. That he does not want to win is his secret. He takes everything – even an enemy’s attack – as a play, and he responds to it with utter playfulness. On the other hand, his attacker is tense and anxious, anxious to win, anxious for his life; he is divided and broken, and so he is bound to lose before Krishna. It all means that it is difficult to defeat a child.
Questioner: Krishna is said to have shown Yashoda, his foster mother, the whole of the universe enclosed in his mouth. He is also said to have gifted his divine eye to Arjuna to enable him to see his universal form. It is also said that Krishna took back the divine eye from Arjuna after he had seen his universal form. Please explain the significance of these episodes.
We don’t have the eyes to see it, but the universal form of the divine exists everywhere. If we had eyes we could see the universe all over. Krishna is just an instrument for Yashoda to see the whole of the universe in his mouth. By and large, every mother sees the vision of the universe epitomized in her son. Every mother has the vision of the supreme in her son. It is another thing that she loses this vision with the passage of time, but at some stage she has it for sure.
Yashoda could see the universe, the universal form of the divine and the divine itself in the mouth of Krishna; so does every mother, more or less. But Yashoda could see it fully because she is a perfect mother. And Krishna could be a right vehicle for it because he is a perfect son. There is nothing miraculous about it. If you can see me with very loving eyes you will see the divine in me too. All you need is to have eyes that see.
And secondly, a right medium is equally necessary. Then you can see the face of the whole universe enclosed in a small fruit or flower. Here, the whole, the immense, is hidden in every atom. The whole of the ocean is ensconced in a single drop of water. If you can look deeply and totally into a drop, you will see the whole ocean hidden in it.
Arjuna too, could see, because he is in such deep love with Krishna. It is a rare kind of friendship that exists between him and Krishna. It is no wonder that Arjuna, in a moment of deep intimacy with Krishna, sees the universal form of the divine in him.
It is not that such a thing has happened only once, it has happened thousands of times. It always happens. It is a different thing that all of the instances have not been recorded.