Mind cannot conceive of the indefinable, because mind requires definitions, clear-cut boundaries. That is why God, existence, cannot be understood by the mind.
God is the indefinable. Because we use the pronoun he for a person, we use he for God. But “he” is not correct, because by calling God he, he becomes a person. Still, there is no other way. If we call God it, it may seem better, but since we call things it, God also becomes a thing. Our language is not meant to express the indefinable, so the best we can do is use “he.” But he is not a person at all: he is a no-person, a non-ego. You cannot make him responsible.
If you say that something is bad – that there is evil or there is want – you are saying it to no one. No reply will be given to you from the universe, because as far as existence itself is concerned there is no evil. Evil depends on our attitudes; it depends on our moralistic definitions. For example, you may call someone ugly, but there is no ugliness in existence itself because there is no beauty. The distinction is human, it is not existential. You have made the definition: you have defined something as beauty and something else as ugliness. You have made the distinction and then you ask, “Why has God made ugliness?”
There is no way to decide what is good and what is bad. If there were no human beings on earth, would there be anything good or bad? There would be no good and no bad because goodness and badness are human distinctions, mental distinctions. If there were no human beings on earth would there be any flower that was ugly or any flower that was beautiful? There would only be flowers flowering; the distinction would not be there.
You say “this is evil” and “that is good.” But if, for example, Adolf Hitler’s mother had killed him during his childhood, would it have been good or bad? She would have been a criminal and they would have punished her for it. But now, looking back, we can say that it would have been a most moral act: by killing her child she could have saved the whole world.
No one can know the future. For us, every act is an incomplete act, every act is a fragment. We don’t know the whole so we cannot pronounce judgment on it.
It is just like a page torn from a novel – how can you make any judgment about the novel by reading just one page? You don’t know anything about the novel. This is just a fragment – it has no beginning or end. You will say, “I would like to read the whole story first. Nothing can be said about it otherwise. This page is not enough.”
Words such as good and bad are just expedient, utilitarian; they are not existential. We cannot exist without classifying things as either good or bad because otherwise society would be impossible.