The difference is very subtle. It is difficult to know what the difference is, but there is a difference. One thing about it can be understood: if things are happening according to your knowledge, according to what you think should be happening, then you must not take them seriously. They can never happen according to your knowledge. They happen to each individual so differently that no scripture, no guru, can say exactly what will happen. Everything that has been said is just a generalization; it happens to no one in exactly the same way. The experience of the seven chakras or the passage of kundalini is so different for each individual that if things are happening according to a pattern you must not take them seriously; you are imagining them. Things will be different for you; they will never be the same as with anyone else. The happening is individual and there are no generalizations.
Everybody’s experiences are different, incomparable. Everything said about these things is a generalization. Generalizations never happen. For example, there are twenty people here. We can calculate the average age of everyone here, but no one may be exactly that age. The average is a myth; it is a generalization. We can determine the average height of everyone here, but no one will correspond to it exactly. We can calculate the average knowledge, but no one may possess it.
All generalizations are myths. They help to formulate things, but they don’t help to lead you to the reality of life itself. They help you to make systems, they help you to make scriptures, they help you to make maps, but you should never confuse the map with the country itself. You may have seen a map of India, but nowhere in India will you find what you have seen on the map. When you enter India you will never encounter the map; it is just a generalization. It helps you to formulate an idea of India, but it never helps you to experience the country itself. Rather, it becomes obstructive. The experience is hidden behind the formulation, the preconception.
Knowledge can be gathered without your knowing that knowledge is dangerous. If the knowledge is concerned with outside information that is all right, it makes no difference; but if it is concerned with inner experiences it makes a lot of difference – because the mind projects.
Begin to meditate as if you had never heard anything about kundalini or chakras. Go into meditation without this information. Make it a first condition that when you enter meditation you are not supposed to know anything. You are just to be ready, open to anything that happens. There is nothing to expect, nothing to compare your experience to.
First, your preconceived ideas must go. You must not cling to them. If you don’t cling to them they will go, they will die. The seed will burn and die. But if you cling to it, it will seem like knowledge, it will seem to be a help, a guide. Don’t cling to your knowledge and it will not remain alive in you. Then it will not project itself.
Secondly, forget about your LSD experiences as if they were dreams; otherwise they will continue to come between you and your meditation and the comparison will go on. That comparison will be suicidal. If you continue to compare, meditation will cease and you will be more and more disposed toward using LSD. But a chemical help can only create a psychic phenomenon, it can never be an authentic realization. Realization is not something that has happened to you, it is something to which you have happened. It is not that something has penetrated you, it is something that you yourself jump into.