Buddha is a nonbeliever. He is not an atheist like Karl Marx or Friedrich Nietzsche; neither is he a theist like all the priests of all the religions. He is an agnostic. He neither believes nor disbelieves; he is open. That is his great gift to the world: to be open to truth.
Go utterly naked, without any conclusions, without any ideology, any prejudice. Otherwise there is every possibility that you will project your own idea. You will not see that which is, you will see only that which you want to see. You will be creating your own reality which is bound to be false. Reality has not to be invented, it has to be discovered. It is already there. And remember, it is not the reality which is hidden, it is your eyes which are covered with layers of dust.
Buddha gave to the world a non-metaphysical religion, a psychological religion. He simply helps you to go beyond mind. He helps you to understand the mind because it is only through understanding that transcendence happens.
But when I say that Buddha has given the most psychological religion to the world, don’t misunderstand me. He has not given a psychology; he has given a psychological religion which is a totally different phenomenon. He has not given a psychology like Sigmund Freud, Carl Gustav Jung, Adler, Pavlov, Skinner, etcetera. These people are confined to the mind; they think mind is all. There is nothing beyond the mind, so analyze the mind. If you have found the truth of the mind you have found the truth, according to them. That is beginning with a wrong attitude.
Man is neither the body nor the mind. Man is the awareness within which can look at the body, which can look at the mind, which is capable of witnessing all. You are the witness.
Hence I say, Buddha has not given a psychology. A psychology is a very ordinary phenomenon. It does not bring transformation to your life because it cannot bring any transcendence. At the most it helps you to be a little more adjusted to yourself and to the world that surrounds you, to the society, to the people with whom you have to live. It helps you to become a little more adjusted.
Psychology is basically orthodox; it is not revolutionary, it cannot be. It serves the status quo, it serves the establishment. It keeps you within the boundaries; it does not help you to go beyond the boundaries. It is not in your service. It is controlled by those who are in power – by the state, by the church, by the society. In a very disguised way it keeps you tethered to the collective mind. It does not help you to become an individual, because to be an individual is to be rebellious, to be an individual is to go on your own, to be an individual is to be a danger to the society. Capitalist, communist, whatsoever the society is – Hindu, Christian, Mohammedan – it doesn’t matter; the individual is a danger because the individual tries to live out of his own light. He does not follow anybody. He is not a follower, he is not an imitator.