When I say the word trust I mean the eyes of the heart. And when I say doubt I mean the legs of your intellect.
Both together can come out of the fire; there is no problem at all. But remember, the intellect has to accept the heart above its shoulders. It has to. The heart has no legs, only eyes, and intellect has to listen to the heart and follow its directions.
In the hands of the heart the intellect becomes intelligent. It is a transformation, a total transformation of energy. Then the person does not become an intellectual, he simply becomes wise.
Wisdom comes through the meeting of the heart and the intellect.
And once you have learned the art of how to create a synchronicity between your heartbeats and the workings of your intellect, you have the whole secret in your hands, the master key to open all the mysteries.
I could have taught you doubt, but that would have changed you into intellectuals. I would have defeated my purpose and I would have destroyed your life. And there is no contradiction in what I am doing. First I had to teach you the way of the heart because I wanted you to understand that heart is higher than your intellect. I had to deny intellect completely so you forgot all your doubting and skepticism that you acquired from your schools, colleges, universities – which know nothing of the heart, which depend only on the intellect. They create the intelligentsia.
Even their greatest intellectuals, like Bertrand Russell, Jean-Paul Sartre, Martin Heidegger – they are great intellectuals…but poor, blind; they know nothing. They have immense knowledgeability, but they know nothing. They have not experienced anything at all, because experience is something that happens through the heart.
The intellect can take the heart into that space where experience happens.
The intellect cannot experience it.
The experiencer will be the heart.
But the intellect can be a good vehicle.
If the reins are in the hands of the heart, then the horse of intellect is of tremendous beauty. And this is the harmony which creates a real, authentic seeker.
It was a problem for me: from where to begin? I had to begin somewhere; either I had to begin with doubt or I had to begin with trust. I contemplated and weighed both for years. And you cannot teach both together; it will simply confuse people. The best is to teach one first and then the second. Even then it creates trouble. The question is there, that these two things seem to be contradictory. They are not.