I give them sannyas, seeing the wall, the Great China Wall, between me and them. I know they are not truly getting into it; they are just being clever. They are not clever, just being clever, because a really clever person will not deceive himself. And there are things you can be immensely benefited by, but only when you don’t play games.
For example, love can be a transforming force in your life. But if you are just playing a role, acting, it is not going to enrich you. In fact, on the contrary, it may impoverish you more. If you love a woman or a man without really loving, just pretending, then you are learning something: that love is futile. Your whole life may become poisoned. Each time you love, that cunningness will be there; it will circulate in your blood, in your being. And you will know from the very beginning that it is all a game. You will never become intimate with any person – and intimacy is a revelation. Sannyas is the ultimate intimacy. You cannot be cunning. And if you are, you are deceiving only yourself.
But why has this question arisen in you? You have taken sannyas only a few days ago. This must be lurking somewhere in your unconscious. This is your question, this may be your idea; maybe you are not very conscious about it. You may be thinking that you are asking the question for others, but others can ask questions for themselves; you need not worry about them. Who are you to be worried about them? Don’t you have worries of your own? But this question must be there, somewhere deep in your unconscious; this must be your strategy. And still, I repeat, you may not be conscious of it, but the unconscious has erupted in this question.
But this is not exceptional. The world is full of assholes – so if a few assholes manage to come here, it is not a surprise. It is natural. I keep a ten percent margin for them; ten percent of people are bound to be deceptive. In fact it is a miracle that it is only ten percent.
People have forgotten the language of commitment, involvement. People don’t know the beauty of commitment, they don’t know the joys of dedication. They don’t know what it means to be utterly dedicated to something. To be utterly dedicated to something means giving birth to a soul in you. It integrates you, it gives you a backbone. Otherwise people who don’t have any experience of commitment – in love, in trust – they live a life without a spine; they are spineless, they are just a hotchpotch, lousy. They are not really men; they have not yet arrived at that dignity of being a man.
To be a man means to be committed, to be involved, to be ready to go to the very extreme of some experience. If it appeals to you, if it convinces you, if it converts you, then one has to be ready to go wherever it leads you – to the unknown, to the uncharted. Yes, there are many fears, and there are many problems to be faced and many challenges to be accepted, but this is how one grows, this is how one matures.