Friends cannot be believed, enemies cannot be believed; but we believe either the friends or the enemies. Both are bound to be wrong because they don’t have a neutral witnessing, they don’t have a detached view. They cannot stand aloof and look because they have an investment in the person. Friends have an investment and enemies have an investment. They see according to particular viewpoints, and with those viewpoints they are attached. The moment you feel you are attached, you have taken a viewpoint. The totality is lost; only a fragmentary thing is in your hands. And fragments are always lies because only the whole is true.
Meditate, become more sensitive, and take it as a criterion that you will go on becoming more and more detached. If you feel that attachment is growing, then you are erring somewhere in your meditation. These are the criteria. And to me, attachment cannot be destroyed and detachment cannot be practiced. You can only practice meditation – and detachment will follow as a consequence, as a by-product. If meditation really flowers within you, you will have a feeling of detachment. Then you can move anywhere and you will remain untouched, unafraid. Then when you leave your body, you will leave it unscratched. Your consciousness will be absolutely pure, nothing foreign has entered into it. When you are attached, impurities enter into you. This is the basic impurity: that you are losing your center and somebody else or something else is becoming your center of being.
The second question:
If faith can move the mountains, why can you not heal your own body?
I don’t have any body.
This feeling that you have a body is absolutely wrong. The body belongs to the universe; you don’t have it, it is not yours. So if the body is ill or if the body is healthy the universe will take care of it. And a person who is in meditation should remain a witness, whether the body is healthy or ill.
The desire to be healthy is part of ignorance. The desire not to be ill is also part of ignorance. And this is not a new question – this is one of the oldest questions. It has been asked of Buddha; it has been asked of Mahavira. Ever since there have been enlightened persons, the unenlightened have always asked this question.
Look…Jesus said faith can move mountains, but he died on the cross. He couldn’t move the cross. You or someone like you must have been present there waiting. The disciples were waiting because they knew Jesus, and he had been saying again and again that faith could move mountains. So they were waiting for some miracle to happen – and Jesus simply died on the cross. But this was the miracle: he could be a witness to his own death. And the moment of witnessing one’s own death is the greatest moment of being alive.
Buddha died of food poisoning. He suffered for six months continuously. And there were many disciples who were waiting for him to do a miracle. But he suffered silently and died silently. He accepted death. There were disciples there who were trying to cure him, many medicines were given to him.