There was so much competition to reach the moon until recently. It is very interesting to know what we have left behind on the moon. Those who reached the moon were Christians, but they did not leave a statue of Jesus there, they have left the flag of America. Just think: flags are real, Jesus is unreal! Even the idea did not cross the minds of the Americans to take at least a small statue of Jesus. They took the flag! The flag is the real ego of man. And if the name of Jesus is remembered sometimes, that too means a kind of a flag, it does not mean anything else. When it is a question of fighting, of keeping the flag aloft, at those times Jesus, Rama, Krishna, Buddha are all remembered; but their use is also not more than that of a flag. They are also a flag on the ego of man.
On the moon we have left behind flags. Man is busy desiring to find something which only he can do so that his ego acquires importance. But if you were born on Everest then you would be in great difficulty as to where to hoist the flag.
Man is born in God; only he is. You are already there, you have never gone away. That is your land on which you are already standing. Therefore, in attaining God there is no scope for any ego. Ego is not interested in it. Then how can any longing or thirst arise when there is no desire for God?
A thirst for the divine arises in a very strange way. Understand this properly, because there is no other way than this. A thirst for the world arises because of the distance. If the distance is impassable, the attraction becomes tremendous. And this is why, in the world, whenever things are achieved one’s interest in them is lost, because the distance is covered. You desired a woman, you found her; you desired to build a house, you built it; you desired to raise a gold spire on your house and you put it there – what next?
So whatever is achieved, it then becomes worthless because it has come close to you, it is not distant anymore. If it is distant and there are difficulties in the way so that not everyone can achieve it, only then you feel the thrill, the joy of it.
The joy of richness is not in the richness itself, it is in the poverty of many others. If everybody becomes rich, the whole thing is spoiled. That is the problem in America: the joy of being rich is becoming less and less. The poor are wearing the same type of clothes as the rich, driving the same type of cars, living in similar houses. There is not much basic difference between the rich and the poor. The fun of the rich is getting spoiled. The rich are feeling troubled due to it; they are searching for new tricks which only they should be able to enjoy.
We are in God, hence there is no call, no invitation in it for the ego; there is no challenge, no motivation for the ego. How then can the longing for the divine arise? The longing for worldly things arises due to their distance and due to their challenge and calling. The longing for God arises from the failure of worldly things.
Let this be understood. When you have run in all the directions and are defeated everywhere; when you have achieved everything and it has all proved worthless; when your search for things is complete, and with the completion arises their negation, everything comes to a zero; then only arises the longing for God. All things appear gold from a distance, but they all prove to be a lump of mud as they reach your hands. The longer the distance, the purer the gold. As it starts coming closer it starts becoming more impure. Even more close and it starts turning into clay.