Buddha had said that “My religion will last for five hundred years.” Those years were coming to an end; it was the last phase. The sun was setting, but the sun was still on the horizon.
Jesus must have visited Buddhist schools, monasteries. In Ladakh there is still a hand-written scripture in existence in which Jesus has written about his coming to India, his visit, his experiences, what he had gained here. Christian scriptures are completely silent about his life. He is mentioned once when he is twelve years old and then for eighteen years there is a gap. Then he is mentioned when he is thirty, and then he lives only three years more. Where had he been for eighteen years? The people who were writing the gospels must have been aware of the gap, but they were afraid to say anything about those eighteen years, because he was traveling, moving from one mystery school to another mystery school.
He talked very much the way Buddha talked. He carried a similar message and a similar understanding to his people. He was misunderstood for the simple reason that he had brought something which was not part of Jewish tradition; he had brought something alien. And the most alien thing was that he was telling people, “You are asleep, you are really dead.”
Just being born is not enough to be awake. Awakening has to be achieved through arduous effort; otherwise you can pass your whole life wandering in the forest of dreams. And he was aware that the people who were listening to him were not capable of understanding him at all. He was saying one thing and they would understand another. He was aware that there was something that seemed to be hindering the message.
Jesus is sitting at the table with his twelve disciples, eating beef and drinking wine. At a certain point he looks intensely up at his disciples and says, “One of you will betray me. Judas, Judas, why, why you?”
At this, in a fit of anger, Judas gets up and screams at the disciples, “Why the hell is it that every time he gets drunk he takes it out on me?”
Jesus looks drunk to Judas. Buddha also looks drunk to the people. And in a way, they are drunk – drunk with the divine. They belong to another world. We live in the night, they have seen the dawn. We live in our dreams of achieving this and that, in our ambitions, in our ego trips for power, for money, for prestige. And they live at a totally different point. They live as beings, we live as becomings. We live as desires, as dreams; they are real beings: they have no dreams, no desires. We live in the past or in the future; they live in the present. We live in words, they live in silence. We live in thousands of frustrations, they live in deep peace.