If you become one hundred percent conscious, you become a witness, a sakshi. If you become a sakshi, you have come to the jumping point from where the jump into awareness becomes possible. In awareness you lose the witness and only witnessing remains: you lose the doer, you lose the subjectivity, you lose the egocentric consciousness. Then consciousness remains, without the ego. The circumference remains without the center.
This circumference without the center is awareness. Consciousness without any center, without any source, without any motivation, without any source from which it comes – a “no source” consciousness – is awareness.
So you move from the unaware existence that is matter, prakriti, towards awareness. You may call it the divine, the godly, or whatever you choose to call it. Between matter and the divine, the difference is always of consciousness.