Psychologists say that the person who cannot trust himself is bound to have some deep-rooted problem with the mother. The mother-child relationship somewhere did not happen as it should. Because the mother is the first person in the child’s experience; if the mother trusts the child, if the mother loves the child, the child starts loving the mother and trusting the mother. Through the mother the child becomes aware of the world. The mother is the window from where he enters existence. And by and by, if there exists a beautiful relationship between the child and the mother, a response, a deep sensitivity, a deep transfer of energies, a flowering…then the child starts trusting others also. Because he knows the first experience was beautiful, there is no reason to think that the second is not going to be beautiful. There is every reason to believe that the world is good.
If in your childhood there was a deep milieu of love around you, you will become religious, trust will arise. You will trust, trust will become your natural quality. Ordinarily, you will not distrust anybody unless somebody tries hard to create distrust in you – only then will you distrust. But distrust will be exceptional. One man deceives you and tries hard to destroy your trust. Maybe trust in that man is destroyed, but you will not start distrusting the whole humanity. You will say, “This is one man, and there are millions of men. Just for one man, why distrust all?” But if the basic trust is lacking, and something has gone wrong between you and your mother, then distrust becomes your basic quality. Then ordinarily, naturally, you distrust. There is no need for anybody to prove. You distrust men, and then if somebody wants you to trust him, he will have to work hard, very hard. And even then, you will trust him conditionally. And even then, that trust will not be very comprehensive. It will be very narrow, it will be arrowed at one person.
That is the problem. In the old times people were very trusting. Shraddha, trust, was a simple quality. There was no need to cultivate it. In fact, if somebody wanted to become a great skeptic, doubting, then great training was needed, great conditioning was needed. People were simply trustful because love relationships were very, very deep. In the modern world love has disappeared, and trust is nothing but the climax of love, the cream of love. Love has disappeared. Children are born into families where the father and mother are not in love. Children are born – the mother does not care, is not bothered about what happens to them. In fact, she is annoyed because they are a disturbance, and they are disturbing her life. Women are avoiding children, and if they happen it seems like an accident. And there is a deep negative attitude. The child gets that negative attitude; he is poisoned from the very beginning. He cannot trust the mother.
Just three or four days ago a sannyasin told me that during Primal Therapy here in the ashram, he came across a childhood memory. He remembered, he could see it, that his mother had tried to kill him by suffocating him. He could see the whole memory, again relived. Now his whole being is wavering, trembling. And he’s not an ordinary man; he himself is a psychotherapist. Now he understands many things that he had never understood before: why he seems to be so dead, stone-like, rock-like, unflowing, why he cannot trust anybody, why he cannot move into love easily, why it is such a great effort, and even then, something, somewhere goes wrong. He is not streaming – the mother tried to suffocate him.
The basic trust lost, the tacit trust lost: “Even my mother tried to kill me? Then who can be trusted?” – impossible. Now this world is just inimical. One has to struggle; it is a survival of the fittest.