We will be able to see God on the day on which our heart becomes like a mirror. Then all the world enters into us, and the whole world becomes a mirror for us also. Then we are able to see ourself every moment, everywhere. But the whole world cannot be turned into a mirror; only our own self can be turned into a mirror. That is why the seeker after truth begins by making a mirror of himself.
To know the alchemy and art of making ourself a mirror, three points are to be understood. First, perhaps it is not correct to talk of making a mirror of the self, because we are all mirrors already, but covered with dust. Our work is to clean and polish our mirror and make it bright and clear. A mirror is not a mirror if dust is allowed to settle on it; then it does not reflect anything. Its capacity to reflect is destroyed when it is covered with dust. We are such mirrors – the dust has accumulated on us. Just as dust collects on a mirror carried along a busy road, so it collects as we pass through countless lives. It is gathered in many many ways from our desires, our innumerable actions, and from our becoming constantly the doer. No one knows what a heap of dust is collected – the dust of actions, of becoming doers of actions, of ego, of thoughts, of desires and feelings. So there is a very deep layer of dust on us.
The important matter is to remove it. If it is swept away, we are mirrors again. And everything is like a mirror for one who is himself a mirror. Why? – because whatever we are is seen by us on all sides. To understand this, keep this important sutra in mind: “We see only what we are, we never see anything else but this.” Whatever is seen by us is always our projection. Always we are that. It is only our face we see. If no good is seen by us in the world outside, then it is because the seed of such a view is within us. If only ugliness is seen in the world outside, we should know that ugliness has taken a firm root within us. If faithlessness is seen everywhere outside, we should know that faithlessness is within us. The projector is within, only the screen is without, and we go on projecting onto it. We go on expanding whatever is within us onto the screen.
If God is not seen in the world outside it means simply that we do not experience the divine within us. He who realizes God within begins to see God instantly in all objects. Then there is no other way. Then he will see God even in a stone. But at the moment only stone is seen in God. For me there is no other meaning to the word materialist but this: he is a materialist whose spiritual heart has turned to stone. One whose heart within is like a stone sees stones everywhere. For me, he is a spiritualist whose spiritual heart is not like a stone but throbbing, living, pulsating, vibrant.