If you can drop yourself, those flowers can shower this very morning – this very moment. Gods are always ready, their hands are always full with flowers. They simply watch and wait. Whenever somebody becomes a Subhuti, empty, whenever somebody is absent, suddenly the flowers start showering.
This is one of the basic facts. Without it there is no possibility of trust; without it there is no possibility of your ever reaching the truth. Unless the whole helps, there is no possibility for you to reach – how can you reach? And ordinarily, our minds think just the opposite. We think of the whole as the enemy, not as the friend, never as the mother. We think about the whole as if the whole is trying to destroy us. We look at the whole through the door of death, not through the door of birth. It looks as if the whole is against you, fighting you, not allowing you to reach your goals and aims, not allowing you to be fulfilled. Hence you go on constantly warring with it. And the more you fight, the more your misconception proves to be true – because if you fight, your own fight is reflected through the whole.
The whole supports you, remember. Even when you fight, the whole supports you; even when you fight and you are wrong, the whole supports you. This is a second truth to be understood well. If you don’t understand, it will be difficult for you to proceed further. Even if you fight with the whole, the whole supports you – because the whole cannot do anything other than support. If you go wrong, still the whole cares about you. Even if you go wrong, the whole moves with you. If a child goes wrong, the mother still cares. If the child becomes a thief and is ill, the mother will still care. She cannot give poison to the child. If the child goes completely wrong, astray, the mother will still pray for him. That is the meaning of Jesus’ story of the two brothers.
One went away – and not only away but astray – from the father, and wasted his part of the heritage and became a beggar, a gambler, a drunkard. The other remained with the father, helped the business, worked on the farm and the gardens, increased the heritage, helped in every way, served in a surrendering spirit to the father. And then suddenly the news came that the other brother had become a beggar, that he was begging on the streets, and the father’s whole heart started aching for him, and all his prayers were for him. He completely forgot the one who was near; he remembered only the one who was distant. In his dreams at night the other was present, but not the one who was close and working for him, who was good in every way.
And then one day the beggar son came back and the father arranged a big feast. The good son was coming home from the farm and somebody told him, “Look at the injustice of your father! You love him, you care for him and serve him and you have remained with him, been absolutely good, moral, never done anything against his wish, but never was a feast arranged for you. The fattest lamb has been murdered for your brother who has gone astray. He is coming like a beggar, and the whole house is celebrating!”