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Kabir says that this is the situation of man who goes on inquiring what God is, where God is, who God is. We are in him; hence, the difficulty. And for a fish it is possible to jump out of the river or out of the ocean. Even for a few seconds the fish can jump out of the ocean and be on the bank and look at the ocean. But for man there is no such possibility. You cannot jump out of the Brahman; there is no bank to it. You cannot jump out; there is nothing out of it. Everything is in and nothing is out. That is what is meant by infinity.

You cannot go out of existence, or can you? – because the moment you go out of existence you are no more. You cannot go out of existence. All is existence, everywhere is existence. Wherever you go existence is there, so no distance is possible. You cannot become an observer; you cannot look at Brahman. The mystery cannot be decoded. The mystery is so basic, so ultimate, so universal, and you are just a fish in the ocean. The Brahman cannot be known the way we know other facts because other facts can be observed by us.

Science decodes; science goes on decoding. But science can decode because science never takes the ultimate question. It only takes non-ultimate questions. It can come to know what hydrogen is; it can come to know what atomic structure is. You can observe. You can go into a lab and you can observe and you can penetrate into the mystery of things because no thing is ultimate. But how can you observe and experiment with the Brahman? Where, how, is it to be penetrated? Wherever you go you are part of it, in it. The mystery cannot be decoded. The Brahman remains mysterious – and if the Brahman is an ultimate mystery, how can you say you have known? You can know something only when it is demystified. The moment you know, there is no mystery. That is why science is a mystery killer. And the more science grows and the more people are trained scientifically, the more they lose contact with mystery.

Science is a sure mystery killer, it goes on killing mystery. That is why the world has become so poor and science has made it so rich. The world was never so rich and so poor before. Everything has become richer. You are living in better houses, using better clothes, eating better food. Everything has become richer. Even kings would become jealous if they could be revived from the past. Even Ashoka and Akbar would feel poor before you because even an Ashoka cannot use the shirt you are using. The bathroom you are using, even for Akbar it would be a luxury.

The world has become richer as far as things are concerned, but man has become poorer and poorer because there is no mystery. Life has become nonmysterious, dead. Only a mystery can be alive.

Book Title
:

The Supreme Doctrine

Chapter
 8:

Beginningless Beginning, Endless End

2 3 4 5 6
2 3 4 5 6
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