When unhappiness drops, suddenly there is happiness. What is happiness? Absence of unhappiness is happiness. What is health? Absence of disease is health. When you are not unhappy then how can you avoid happiness? When you are not unhappy how can you manage not to be happy? It is impossible. It is not in the nature of things. It is against the arithmetic of life. When a person is not unhappy suddenly all his sources are alive, a dance arises in his being, a joy rises in his being. A laughter bursts forth. He explodes. He becomes a Hasid, a Sufi. He becomes a presence of divine ecstasy. By seeing him you will see godliness – a glimpse, a ray of light. By visiting him you will be visiting a shrine, a sacred place, a teertha. Just by being in his presence you will be suffused with a new light, a new being; a new wave will arise around you and you can ride on that tidal wave and go to that other shore.
Whenever there is really a dropping of unhappiness, happiness is left – nothing else is possible. One is simply happy without any reason, without any why.
But your saints are not happy, your saints are very sad; your saints are not living, your saints are dead. What has happened? What calamity? What curse? A misstep. They thought that love had to be dropped and then there would be no misery. They dropped love – but the misery was not happening because of love, the misery was happening because of possessiveness.
Drop possessiveness! In fact convert the energy which is involved in possessiveness into love-energy. But that cannot be done by enforcing anything – a clear vision is needed, a clarity.
So the first thing I would like to say to you is: spirituality is not the practicing of any virtue, spirituality is the gaining of a new vision. Virtue follows that vision; it comes on its own accord. It is a natural by-product. When you start seeing, things start changing.
In life there are three things – one: the objective world, the world of things. Everybody is able to see that. We are naturally capable of seeing the objective world. But this is only the beginning of the journey. Many have stopped there and think that they have arrived home. Of course they have not arrived so they are miserable.
Beyond the objective is the opening of another world – the world of the subjective. The objective is the world of things, objects; the objective is the world of science, mathematics, physics, chemistry. The objective is very clear because naturally we are born perfectly able to see the objective.
The subjective has to be explored; nobody is born with a vision of the subjective. The subjective has to be explored, one has to learn what it is; one has to taste it by and by and move into it by and by. The world of music, poetry, art – the world of any creativity – is the world of the subjective. The man who starts moving inwards becomes more poetic, more aesthetic. He has a different aroma around him, a different aura.
The scientist lives with things; the poet lives with persons. The scientist is not at all aware of who he is, he is simply aware of what surrounds him. He may be able to know about the moon and about Mars and about the stars far, far away, but he is completely oblivious of his own inwardness. In fact the more he becomes concerned with faraway things, the more and more he becomes oblivious of himself. He remains almost in a sort of sleep about himself.