The very word hypothesis is very significant: it means you are allowed to doubt because you are allowed to experiment and find. It is only a temporary assumption to begin with. One has to begin with something, so for the time being, just to begin with, we accept a hypothesis. But how can you worship it? And how can the priest exploit you? It is absolutely against the religious people to use the word hypothesis. They will not even agree to call God an idea, because an idea is your mind thing, your projection. To them God is not an idea, God is the only truth.
In India, where religion has taken very subtle forms, they say you are an idea in the mind of God, not vice versa. God is not an idea in your mind – because in your mind there is all kinds of rubbish: you have nightmares, you have dreams, you have all kinds of desires. God is also put in the same category? And your ideas change every moment; they are just like clouds, changing their form continuously.
Certainly when you were a child your ideas were different. When you were adolescent your ideas were different, when you became a young man your ideas were different, and when you become old you cannot have the same ideas that you had in your youth. Experience changes everything. It will be simply impossible to retain the same idea your whole life; only a superb idiot can do it. If you have a little bit of intelligence then your idea is going to change with life.
Even to call God an idea will not be acceptable to the religious people – hypothesis is far away. That’s why I say it is too late.
You are calling God an idea, and the definition of meditation is: to be in a state of mind where no ideas exist, not even the idea of God.
Gautam the Buddha says, “If you meet me on the path cut my head off immediately, because what am I doing there? – disturbing you. The idea of me is a disturbance.” It is just like throwing a pebble in a silent lake, and so many ripples, millions of ripples arise. A simple idea thrown in the silent lake of your mind creates millions of waves; it may take you far away from yourself.
Every idea takes you away from yourself; hence the definition of meditation: a state of consciousness without any ideas.
So in meditation there is no way to go away from yourself, you are simply centered in your own being. There is no object that you can see. You are left totally alone. Your consciousness starts turning upon itself.
Consciousness is just like light. The light is here, we are all here; the light is falling on us, on the walls, on the curtains, on everything that is here. These are all objects. Just think for a moment: if all the objects are removed, then there is only light, not falling on anything. But light is unconscious – you are conscious. So when all objects are removed, your consciousness falls upon itself, turns upon itself; it is a turning in, because there is nothing to prevent it.
That is the meaning of object: object means that which prevents, raises an objection, obstructs, is a hindrance. When there is no object, where can you go? You have to turn upon yourself, consciousness being conscious of itself – there is no idea of God.