The first question:
Where is the witness when the observer and the observed become one?
The observer and the observed are two aspects of the witness. When they disappear into each other, when they melt into each other, when they are one, the witness for the first time arises in its totality.
But this question arises in many people; the reason is that they think the witness is the observer. In their minds, the observer and the witness are synonymous. It is fallacious; the observer is not the witness, but only a part of it. And whenever the part thinks of itself as the whole, error arises.
The observer means the subjective, and the observed means the objective. The observer means that which is outside the observed, and the observer means that which is inside.
The inside and the outside can’t be separate; they are together, they can only be together. When this togetherness, or rather oneness, is experienced, the witness arises. You cannot practice the witness. If you practice the witness you will be practicing only the observer, and the observer is not the witness.
Then what has to be done? Melting has to be done, merging has to be done. Seeing a roseflower, forget completely that there is an object seen and a subject as a seer. Let the beauty of the moment, the benediction of the moment, overwhelm you both, so the rose and you are no longer separate, but you become one rhythm, one song, one ecstasy.
Loving, experiencing music, looking at the sunset, let it happen again and again. The more it happens the better, because it is not an art but a knack. You have to get the knack of it; once you have got it, you can trigger it anywhere, any moment.
When the witness arises, there is nobody who is witnessing and there is nothing to be witnessed. It is a pure mirror, mirroring nothing. Even to say it is a mirror is not right; it will be better to say it is a mirroring. It is more a dynamic process: melting and merging; it is not a static phenomenon, it is a flow. The rose reaching you, you reaching into the rose: it is a sharing of being.
Forget that idea that the witness is the observer; it is not. The observer can be practiced, the witness happens. The observer is a kind of concentration, and the observer keeps you separate. The observer will enhance, strengthen your ego. The more you become an observer, the more you will feel like an island – separate, aloof, distant.