Just as we are sitting inside this room…if these walls disappear, then what will be the inside and what will be the outside? Then the inside will become the outside and the outside will become the inside. In actuality, even now this very moment, is the space outside and the space within really divided? Can you divide it? You can create walls but you cannot divide it, you cannot cut space. And you can use the inside only because of the doors; otherwise you cannot use the inside. And from the door it continues to be the same, from the door the inside and the outside are one.
Lao Tzu uses this symbol very much. He goes on saying that the room is valuable not because of the walls but because of the doors. The room has value not because of the walls but because of the doors – and doors mean no division between outside and inside. Doors are the link, you can come in and you can go out. But if you destroy the walls then the division disappears, when the ego drops the division disappears.
So Jung’s psychology will be meaningless when the ego has disappeared. Jung divides mind into two, the extrovert mind and the introvert mind – but this is a division of the mind, not of consciousness. Consciousness is just like space, mind is just the walls. But you can use mind only because mind has a few doors, and through those doors the within moves into the without and the without goes on moving into the within.
A mystic is a person whose mind has disappeared, he has attained to no-mind. So if a mystic insists that “I am against the world,” he is not a mystic really; he still belongs to the world, because he still carries the same division.
I will tell you an anecdote.
It happened once two Zen monks were returning to their monastery. The evening was near, the sun was just going to set, and they came upon a small stream. When they were just going to cross the stream they saw a very beautiful young girl there. One monk who was old, traditional, orthodox, immediately closed his eyes because it is not good to see a woman – desire may arise, lust may come in, passion may happen. Just to avoid he closed his eyes and moved into the stream.
The other monk who was a young man, newly ordained, not well trained in the orthodoxy of the sect, asked the girl, “Why are you standing here? The sun is going to set, soon it will be night, and this place is lonely.”
The girl said, “I am afraid to go into the stream. Can’t you help me a little? Can’t you give me your hand?”
The monk said, “The stream is deep. It will be better if you come and sit on my shoulders and I will carry you.”
The other monk, the old monk, reached the other shore and then he looked back: what was happening? And when he saw that the girl was sitting on the monk’s shoulders he became very disturbed. His mind was revolving fast: “This is sin!” He himself also felt guilty, because he was older, senior; he should have told the other young monk to avoid the situation. This is sin and he would have to report it to the abbot.