That’s the case here too. Every day watchers, spectators come; they see you sitting here listening to me, or dancing, or meditating, and they think they have known. They go and they start giving “authoritative” reports about the place. They may have been here just one day or two days, and they become experts. They are being simply stupid. They don’t know a word, they don’t know anything about mysticism. All their reports are false, bound to be false. To know something of what is going on here, you will have to become a participant, you will have to fall in deep harmony with me and the space that is being created here. You cannot be a spectator; you cannot observe from the outside. These things are not observed from the outside: they are secret.
You have to dissolve yourself. You have to risk. Only then, some taste on your tongue; only then some experience in your heart; only then, some vibe that penetrates you and becomes part of your life.
That is the meaning of secret ceremony. It is available for everybody to see, but only those who are initiated into it will really be able to see it.
Mysterion in its own turn comes from another root, myein, which means “to keep one’s mouth shut.” Mysticism means you have seen something, you have experienced something, but you cannot express it. Mysticism means you have come across a truth which makes you dumb. It is so big, so huge, so enormous that it cannot be contained in any word. Not even the word God contains it. That’s why Buddha dropped the word God It is bigger than what the word God can contain. Not even the word soul can contain it; that’s why Buddha dropped even that word. These are just words; reality is far richer.
Just watch in your ordinary life also. When you say something, does it really express it? You have seen a beautiful tree and when you say to somebody, “I have seen a beautiful tree,” what does it contain, the word beautiful tree? It does not contain the greenery of the tree; it does not contain the shape arising in the tree; it does not contain the roots that have gone deep into the earth; it does not contain the sun rays falling on the tree leaves and dancing; it does not contain the beautiful flowers of the tree, and the fragrance, and the smell of the wet earth that surrounds the tree, and the nests of the birds and the song of the birds. What does it contain when you say, “I have seen a beautiful tree”? It contains nothing. The word has no roots, the word has no wings, the word has no gold, no green, no red – the word is colorless. The word is very poor. Tree? It is only symbolic; but it is meaningful because we all know trees, so when somebody says, “I have seen a beautiful tree,” you can have a little understanding about it.
But about God, even that little understanding is not possible, unless you have seen God. If I say, “God is,” you hear the word, but you don’t hear the meaning; you can’t hear the meaning. There is no response in your heart.