And each person has to face this crisis. And there are two alternatives: out of fear you stop dying to the past and you become stuck, stagnant. People call their stagnancy safety, security. Safety and security are just rationalizations for remaining stagnant. They become pools instead of rivers. They go on shrinking, they never know the joy of flow. Joy is just a by-product of flow. When the river moves there is joy, there is dance, there is song. When your life flows from one space into another space, there is joy – the thrill of the new.
You can remain secure and safe with the past. You can avoid the crisis: that’s what millions of people have decided. But then they remain mediocre, then they remain imbeciles. Then they only age, they don’t grow. They are stuck. Their life becomes a wasteland and they never come to see the ocean. Only when you come to see the ocean and when you enter into the ocean do you know what bliss is. Man has to go on leaving the past, man has to go on searching. Man has to feed, nourish, his search.
But man has invented many many things to avoid it; man has invented many philosophies. Philosophy is a distraction: it never poses the real problem before you. It poses many problems to avoid the problem. It constantly creates newer and newer problems, and goes into those problems and finds solutions, and out of each solution it brings many more problems, and it goes on and on. It is a distraction. It does not help you to face the real problem.
The real problem is only one. The problem is: how to go on continuously dying to the past? How to go on remaining courageous enough to take new life every moment? How to go on being born? That problem is avoided by philosophy. It talks about God, it talks about what the truth is, it talks about the creation, it talks about hell and heaven, and a thousand other things. What Taoists call “ten thousand things” – philosophy goes on talking about them. And it creates much fuss, and it is very easy to be lost in the philosophical speculation. It does not solve anything, it simply deceives you.
Then there are theologies. Philosophy is a distraction; theology is a pseudo-religion, not existential. It is philosophy in the guise of religion, philosophy pretending to be religion: Christian theology, Hindu theology, Buddhist theology. It again supplies you with answers which are plastic, synthetic, because the real answer can come only through living the question. The problem can be solved only by going into it; there is no other way to solve it. It cannot be solved by others’ answers. My answer can’t become your answer. You will have to live your problem, you will have to suffer your problem. You will have to pass through many many anxieties, anguishes. You will have to live through the crisis; only then will your ice melt and will you start flowing.
Those crises cannot be easily avoided either by philosophy or by theology. Everybody wants to avoid them – that’s why people have become Christians, Hindus, Mohammedans. They have taken others’ answers as if they are their own. They live in that “as if,” their whole life is an “as if.” It is not true, it is inauthentic.