In the geosphere there is no mind, no self, and no time. It is below time. Time has not entered yet. The rock knows no past, no present, no future. And so is it the case with Buddha. He also is beyond time. He knows no past, no present, no future. He lives in eternity. In fact that is the real meaning of being in the present. Being in the present does not mean that space which is between past and future. In the dictionary that is the meaning given: the space between past and future is called the present. But that is not the present. What kind of present is this? It is already becoming past; it is going out of existence. This moment, if you call it present, the moment you have called it present it is already gone into the past; it is no longer present. And that moment you were calling future – the moment you called it future it has become the present and is moving towards becoming a past. This present is not a real present. The present that is between past and future is just part of past and future, of the time procession.
The present that I talk about, the now that I talk about, or the Buddha talks about, or Christ when he says, “Don’t think of the morrow. See the lilies in the field – they toil not, they spin not, and look how beautiful they are. How incredibly beautiful! Even Solomon was not so beautiful arrayed in all his glory. Look at the lilies of the field….” Those lilies are living in a kind of nowness; they don’t know the past, they don’t know the future.
The Buddha knows no past, no future, and no present. He knows no division. That’s the state of eternity. Then the now is absolutely there. There is only now, and only here, and nothing else. But the rock is also in that state – unconscious, of course.
The second sphere is the biosphere. It means life, pre-consciousness. The first sphere was matter, the second sphere is life: trees, animals, birds. The rock cannot move, the rock has no life anywhere, not visible anywhere. The tree has more life, the animal still more, the bird still more. The tree is rooted in the ground, cannot move much. It moves a little bit, sways, but cannot move much; it has not that much freedom. A little freedom is certainly there, but the animal has more freedom. He can move, he can choose a little more freedom – where to go, what to do. The bird has even a little more freedom – it can fly. This is the sphere called the biosphere, the life sphere. It is pre-consciousness; just rudimentary consciousness is coming into being. The rock was absolutely unconscious. You cannot say the tree is so absolutely unconscious. Yes, it is un-conscious, but something of the consciousness is filtering in, a ray of consciousness is coming in. And the animal is a little more conscious.
The first state corresponds with Patanjali’s sushupti – deep, deep sleep. The second state corresponds with Patanjali’s swabana, the dream state. Consciousness is coming like a dream. Yes, dogs dream. You can see – you can watch a dog asleep and you will see he is dreaming. In dream sometimes, he will try to catch flies. And sometimes you will see he is sad, and sometimes you will see he looks happy. Watch a cat, and sometimes she is jumping on a mouse in her dream, and you can see what she is doing in the dream – eating the mouse, cleaning her mustache. You can watch the cat: dream has entered, things are happening in the world of consciousness. Consciousness is surfacing. Cause-effect is still predominant, but not so much as in a rock. A little freedom be-comes possible, and hence accidents start happening. The animal has a little bit of freedom. He can choose a few things, he can be temperamental: he can be in a good mood and be friendly towards you, he can be in a bad mood and will not be friendly towards you. A little bit of decision has come into his being, but a very little bit, just the beginning. The self is not yet integrated. It is a very loose self, hodgepodge, but it is coming up. The structure is taking shape, the form is arising.