11. Samadhi parinam, the inner transformation, is the gradual settling of distractions and the simultaneous rising of one-pointedness.
12. Ekagrata parinam, one-pointed transformation, is the condition of the mind in which the object of the mind that is subsiding is replaced in the next moment by an exactly similar object.
13. By what has been said in the last four sutras, the property, character, and condition transformations in the elements and sense organs are also explained.
14. Whether they be latent, active, or unmanifest, all properties inhere in the substratum.
The story is told of Leo Tolstoy, the great Russian novelist, that he was walking in a forest one day when he came upon a clearing and saw a lizard sitting upon a rock sunning itself. Tolstoy began speaking to the lizard, “Your heart is beating.” he said. “The sun is shining; you are happy.” And after a pause, he added, “But I am not.”
Why are lizards happy and man is not? Why is the whole creation in a celebration and man is not? Why except man is everything beautifully tuned unto itself and tuned with the whole? Why is man an exception? What has happened to man? What misfortune has fallen to him? This has to be understood as deeply as possible because from that very understanding starts the path, from that very understanding you become a seeker, from that very understanding you are no longer part of the human disease. You start transcending it.
A lizard exists in the present. A lizard has no idea of the past, no idea of the future. A lizard is just here-now sunning himself. This moment is enough unto a lizard, but this moment is not enough unto a man and there arises the disease because whenever you will get, you will get only one moment. You will never get two moments together. And wherever you are, you will always be here: and whenever you become aware, you will become aware in the now. The past is no more, the future not yet – and we go on missing that which is for that future which is not yet, for that past which is no more.
To be a lizard on a rock sunning is to be a meditator. Drop the past, drop the future. What does it mean? It means drop thinking because all thoughts either belong to the past or to the future. There is no thought here-now. Thinking has no present tense about it – either it is dead or unborn. It is always unreal – either part of memory or part of imagination. It is never real. The real is never a thought: the real is an experience. The real is an existential experience.
You can dance in the real, you can sun yourself in the real, you can sing in the real, you can love in the real: but you cannot think it – because thinking is always about it, and in that “about” is hidden the whole misery. In that “about” you go on moving – about and about – and you never come to the point that was always and always available.