Animals are not bored, trees are not bored, and what novelty is there in the life of animals and trees? The rosebush goes on producing the same roses year in, year out, and the bird goes on singing the same song every morning and every evening. The cuckoo knows not many notes, just a single note. It goes on repeating it; it is monotonous. But not a single animal is bored, not a single tree is bored. Nature knows nothing of boredom. Why? – because nature has no ego yet.
A Buddha is not bored, a Jesus is not bored, because they have dropped the ego again. The nature has not evolved yet: Buddha has dropped it. Buddha and nature are almost the same. I say almost because there is only one difference – of great significance, but only one difference. The difference is that of awareness. Nature is without ego but unaware, Buddha is without ego but aware.
Once you know you are not there, who is going to be bored, who is going to be fed up? That’s why I can come every morning and go on answering your questions. I am not bored. I cannot be bored. For almost twenty-five years I have not tasted boredom. I have started forgetting the very taste of it, how it feels.
The second thing: the questions are not the same. They cannot be – they come from different people, how can they be the same questions? Yes, sometimes the words may be the same, but the questions are not the same. Two persons are so different from each other – how can they ask the same question? Even if the words are the same, even if the construction of the question is the same, yet – I would like you to be reminded – they can’t be the same.
Now this question is asked by Anand Shaila; nobody else can ask it. Nobody else upon this big earth can ask it. To ask this question a Shaila will be needed. And Shaila is only one; there are not many Shailas.
So remember, each individual has such uniqueness. To call those questions the same is disrespectful. I respect your questions. They are not the same. They have nuances of their own, colors of their own, but you need very penetrating eyes to see the difference; otherwise you may not be able to see.
When you look around and you see all the trees are green, do you think it is the same green? Then you don’t know how to look at color. Then bring a painter, then ask the painter and he will say, “They are all different greens. There are thousands of types of greens – different shades, different nuances. No two trees are the same green.” Just look around and you will see – yes, each green is a different green.
So are questions. And even if the same person asks the question again and again, then too it cannot be the same because you go on changing. Nothing is static. You cannot step in the same river twice, and you cannot meet the same person again. Shaila cannot ask this question tomorrow, because there will no longer be the same person tomorrow. The Ganges will have flowed, much water will have gone down. This moment it is relevant, tomorrow it may not be relevant, something else may surface in the consciousness.