He who sees the entire world
of animate and inanimate objects
and also sees himself
in all animate and inanimate objects,
because of this,
does not hate anyone.
Dislike or hatred of another is the basis of deep-seated complications for mankind. It can be said that the poison of hatred becomes manifest in all his poisonous displays. The word hatred means the desire to destroy the other. Love means being willing to sacrifice oneself for another, if necessary. Hatred means being willing to destroy another for oneself even if it is not necessary. In the way we all live there is an abundance of hatred and no music of love.
The feeling which we call love is, in fact, a form of hatred. In making love we make another our means for happiness; and no sooner does one make another a means than hatred begins. In making love we live for our own self. We want to serve our own selfish end. At times we appear to do something for another, but it is simply because we are out to get something from him in return. We do something for another only when we have some hope of getting something from him – we desire the fruit; otherwise we do nothing. That is why our love may turn into hatred at any moment. It happens: the love shown to somebody a few minutes before may turn into contempt for him soon after. If a small obstruction crops up that gets in the way of the fulfillment of our desire, our love will be changed into hatred. Love which can be turned into hatred and contempt is only concealed hatred. There is only hatred within, and the outer covering is just a semblance of love.
The Ishavasya presents here a very important sutra which makes love possible; otherwise not. Without understanding and acting upon this sutra, there is no possibility for the flower of love to open. This sutra says that hatred will come to an end only when a person begins to see himself in all animate and inanimate objects, and begins to see all animate and inanimate objects – the whole existence – in himself. Remember, the Ishavasya does not say that love will be born then but says, “Then hatred will come to an end.”
There is a very well thought out reason for saying so. There is no other obstruction in the way of love except the presence of hatred. If there is no hatred, love blooms of its own accord – spontaneously, naturally. Nothing else is to be done for it to blossom. It is like removing a stone blocking a small stream: once removed, the stream flows on of its own accord. In the same way the stone of hatred weighs on us. Because of the stone of hatred we are unable to see our faces reflected in the mirrors of all animate and inanimate objects; nor can we become mirrors reflecting all those objects in ourselves.