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When you take it as a biological fact, then you are not concerned with it at all. You become concerned with it only when some spiritual meaning is given to it. So do not give any meaning to it; do not create any philosophy around it. Just see the facts. Do not do anything for it or against it. Let it be as it is; accept it as normal. Don’t take an abnormal attitude toward it.

Just as you have eyes and hands, so too you have sex. You are not against your eyes or your hands, so do not be against sex. Then the question of what to do about sex becomes irrelevant. To create a dichotomy for or against sex is meaningless. It is a given fact. You have come into existence through sex, and you have a built-in program to give birth through sex again. You are part of a great continuity. Your body is going to die, so it has a built-in program to create another body to replace it.

Death is certain. That is why sex is so obsessive. You will not be here forever, so you will have to be replaced by a newer body, a replica. Sex is so important because the whole nature insists on it; otherwise man could not continue to be. If it were voluntary, there would be no one left on earth. Sex is so obsessive, so compelling, the sex drive is so intense, because the whole of nature is for it. Without it, life cannot exist.

The reason why sex is so important to religious seekers is because it is so non-voluntary, so compelling, so natural. It has become a criterion to know whether the life energy in a particular person has reached the divine. We cannot know directly that someone has encountered the divine – we cannot know directly that someone has diamonds – but we can know directly whether someone has thrown away the stones, because we are acquainted with stones. We can know directly that someone has transcended sex because we are acquainted with sex.

Sex is so compulsive, so non-voluntary, it is so great a force, that it cannot be transcended until someone has achieved the divine. So bramacharya became a criterion to know whether a person has reached the divine. Then sex, as it exists in normal beings, will not exist for him.

This does not mean that by dropping sex one will achieve the divine. The reverse is a fallacy. The person who has found diamonds throws away the stones he was carrying, but the reverse of this is not true. You can throw away the stones, but that doesn’t mean you have achieved something beyond it.

Then you will be in between. You will have a suppressed mind, not a transcended one. Sex will go on bubbling inside you and will create an inner hell. This is not going beyond sex. When sex becomes suppressed it becomes ugly, diseased, neurotic. It becomes perverted.

The so-called religious attitude toward sex has created a perverted sexuality, a culture that is completely neurotic sexually. I am not in favor of it. Sex is a biological fact; there is nothing wrong in it. So do not fight it or it will become perverted, and a perverted sex is not a step forward. It is falling below normality; it is a step toward insanity. When the suppression becomes so intense that you cannot prolong it, then it explodes – and in that explosion, you will be lost.

Book Title
:

The Psychology of the Esoteric

Chapter
 3:

Sex, Love and Prayerfulness: Three Steps to the Divine

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1 2 3 4 5
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