You don’t know anything about God, the universe; you don’t know anything about the soul, reincarnation, future lives, past lives. All that you know is simply hearsay. People have been chattering around you and you are collecting all kinds of information that seems to be important to you. Why does it seem important? It seems important because it covers your ignorance. It helps you to feel as if you know. But remember, it is a very big “as if.” You do not know, it is only “as if.”
All holy scriptures, all books on philosophy, theology, should be categorized into one category: as if. They are talking about every possible impossible thing they know nothing of, but they are articulate, imaginative intellectuals who can create systems out of nothing.
That’s why no philosopher agrees with any other philosopher. And every philosopher thinks that he has found the whole system that explains everything in the world. And all other philosophers laugh at him; they find thousands of loopholes in his system. But as far as they themselves are concerned, they commit the same mistake: they claim that their system is complete and now there is no question of further inquiry.
And the strangest thing is that these are the people who are very insightful in seeing the loopholes of others, but they cannot see the loopholes of their own system. Perhaps they don’t want to see. Loopholes are there, everybody else can see them; it is impossible that they themselves do not see them. They ignore them, hoping that nobody sees them.
Every philosophy has failed. Every religion has failed.
And you are carrying the ruins of all the philosophies and all the religions in your mind, and out of those ruins, questions arise. Those questions are meaningless; you should not ask them. They really show your stupidity.
But questions arising out of your ignorance – just like a child asking – those questions are incomplete, not very great questions, but tremendously important.
One day a small child was walking with D.H. Lawrence in a garden, and was continuously asking questions of all kinds. And D.H. Lawrence was one of the most sincere men of this century, condemned by governments, by priests because of his sincerity, because he would say only the truth, because he was not ready to be diplomatic, a hypocrite, because he would not compromise. Even before this small child he showed such authentic sincerity, which even your great saints have not shown.
The child asked, “Why are the trees green?” – a very simple question, but very profound. All the trees are green – why? What is the matter with the trees? When there are so many colors, when the whole rainbow of colors is available: some tree can be yellow, some tree can be red, some tree can be blue. Why have all the trees chosen to be green?
In D. H. Lawrence’s place, any parent, any teacher, any priest, anybody – x, y, z – would have told some lie: that God made them green because green is very soothing to the eyes. But this would have been deceptive, a lie, because D.H. Lawrence does not know anything about God, does not know why the trees are green.