So meditation is not difficult if you really want to go into it. It is the simplest thing possible – the most simple, the most primal. In your mother’s womb you were in meditation. There was no distracting thought; you were not thinking about anything, you simply were. To regain that state of womb is what meditation is all about. When you see a person meditating, what do you see? He has disappeared into the womb again, he has made his whole body like a womb and he has disappeared into it. Buddha sitting under the Bodhi tree…what is he doing? He has moved back to the source. He is not there. There is nobody sitting under the Bodhi tree. That’s what a buddha means: There is nobody sitting under the Bodhi tree.
When Jesus goes to the mountains away from the multitude, where is he going? He is going inwards, he is trying to make contact again with the original source, because from that original source is rejuvenation. From that original source there is again freshness, vitality, and the waters of life are flowing again – one is bathed, one is resurrected.
In the world thinking is needed. In your inner being thinking is not needed. When you are communicating with somebody, thought is a must. When you are just communing with your self, what is the need of thought? Thought will be a disturbance.
Try to understand why thinking is needed and what thinking is. When there is a problem. thinking is needed to solve it. You have to go round about, look from every angle of the problem, think of all possible solutions. And then there are many alternatives, so one has to choose which one is the right one. And there is always the possibility of error, and there is always fear and anxiety – that is natural and still no guarantee that you are going to succeed in finding the solution. One gropes in the darkness, one tries to find a way out of it. Thinking is the confronting of a problem. In life there are millions of problems, and thinking is needed.
I am not saying thinking is not needed. But when you relate with the outside, it is needed. But when you are facing your own being, it is not a problem, it is a mystery. And let it be very clear what a mystery is. A problem is something that can be solved; a mystery is something that cannot be solved by its very nature. There is no way out of it, so there is no question of finding the way.
You are a mystery. It is never going to be solved, because you cannot go behind yourself, how can you solve it? You cannot stand outside yourself and tackle yourself as a problem, so how can you solve it? Who is going to solve whom? You are the solver, and you are the problem, and you are the solution. There is no division at all. The knower and the known and the knowledge are one – this is mystery.
When the knower is different from the known, then there is a problem. Then there is something objective there. You can think of a way out, you can find out something which becomes knowledge. But inside yourself you are facing the eternal – the beginningless, the endless – you are facing the ultimate. You cannot think. If you think you will miss. Only through non-thinking you will not miss. You can only see into it – with awe, with great wonder. You can go into it deeper and deeper, you can dive into it. You can go on digging, and the more you dig, the more you will understand that this is a mystery to be lived not a problem to be solved. So thinking is irrelevant. And when thinking is irrelevant, there arises meditation.