For example, death is there. Your beloved dies, or your friend, or your daughter – the death is there. Now what can you do? You can think about it. You can think and you can say that the soul is immortal – because you have read it. In the Upanishads it is said that the soul is immortal, only the body dies. You don’t know it at all, because if you really know, there is no problem – or is there a problem? If you really know that the soul is immortal, then death has not occurred; there is no problem at all. But the problem is there: death has occurred, and you are disturbed and deep in sorrow. Now you want to escape this sorrow. Now somehow you want to forget this sorrow.
You can take the explanation that the soul is immortal – now this is a trick. Not that the soul is not immortal – I am not saying that – but for you this is a trick. You are trying to deceive yourself. You are in sorrow, and now you want to escape this sorrow, so this explanation will be helpful. Now you can console yourself that the soul is immortal, no one dies, only the body – just as if one changes the clothes, or one changes the abode – so from one house to another the soul has gone. You can go on thinking, but you don’t know anything about it. You have heard, you have collected information; but through these explanations you will be at ease. You can forget the death.
Really this is no solution to the problem. Nothing has been solved. The next day someone else will die and the same problem will be there. Again someone will die and the same problem will be there. And deep down you know that you will have to die. You cannot escape death – and the fear is there. But you can go on postponing, and you can go on escaping through explanations. This won’t do.
Death is an existential problem. You cannot solve it through thinking. You can create only fake solutions. What to do then? Then there is another dimension – the dimension of meditation; not of thinking, not of mentation. You just encounter the situation.
Death has occurred. Your beloved is dead. Don’t move in thinking. Don’t bring the Upanishads and the Gita and the Bible. Don’t ask the christs and buddhas. Leave them alone. Death is there: face, encounter. Be with this situation totally. Don’t think about it. What can you think? You can only repeat old rubbish. The death is such a new phenomenon, it is so unknown, that your knowledge is not going to help in any way. So put aside your mind. Be in a deep meditation with death.
Don’t do anything, because what can you do which can be of any help? You don’t know. So be in ignorance. Don’t bring false knowledge, borrowed knowledge. Death is there; you be with it. Face death with total presence. Don’t move in thinking, because then you are escaping from the situation, you are becoming absent from here. Don’t think. Be present with the death.
Sadness will be there, sorrow will be there, a heavy burden will be on you – let it be there. It is part – part of life, and part of maturity, and part of the ultimate realization. Remain with it, totally present. This will be meditation, and you will come to a deep understanding of death. Then death itself becomes eternal life.