Now, what have I to do with Krishna? What has he done for me? What relationship have I got with Jesus? If I had met him while he was alive I would have said to him, “You are a fanatic and you are not in your senses, I cannot say that the people who want to crucify you are absolutely wrong, because they have no other way to deal with you.”
So this was the only way. When I started speaking on Jesus, Christian colleges and Christian theological institutes started inviting me to speak, and I was really continually giggling inside, because those fools thought that this was what Jesus had said. Yes, I used Jesus’ words – one has just to understand a little game with words and one can make any word mean anything – and they thought that this was the real message of Jesus…. “Our own Christian missionaries and priests have not done so much for Jesus as you have done.”
And I had to keep quiet, knowing that I have nothing to do with Jesus, and that what I was saying Jesus might not have been able to even understand. He was a poor fellow, absolutely uneducated. Certainly he had a charismatic personality so it was not difficult to gather a few uneducated people, fear-oriented and greedy for the joys in heaven. This man was making promises and asking nothing. So cheap: what was the harm of believing in him? There was no danger, no harm. If there was no heaven and no God, you were not losing anything. By chance if there were, and this man was the begotten son of God, then you were gaining so much for nothing: simple arithmetic!
But it is significant that not a single educated, cultured rabbi became Jesus’ disciple, because those rabbis knew far better expressions, far better ways of philosophizing. And this man knew nothing. He was not giving a single argument, he was simply stating things which he had heard from others; and he was a stubborn type of young man.
What I said in the name of Jesus, I had been saying before also, but no Christian community, no Christian college, no Christian theological institute would have invited me. What to say of invitation? – if I had wanted to enter they would have closed the doors. That was the situation: I was prohibited from entering my own city’s central temple, and they had the support of the police so that I should not be allowed in. So whenever there was a Hindu monk speaking inside, a policeman was on guard outside to prevent me coming in.
I said, “But I want to listen to that man.”
The police officer said, “We know, everybody knows, that when you are there, everybody has to listen to you. And we have been called here just to prevent you, not anybody else; everybody else is allowed. If you stop coming we would not be bothered because we are unnecessarily standing here for two or three hours every day. While the discourse session continues I will be standing here just for you, one person.”
But now the same temple started inviting me. Again the police were there – to prevent overcrowding! They said to me – one officer who was still there said to me – “You are something! We were standing here to keep you out, now we are standing here because too much crowding is dangerous – the temple is old.”