If you go with a conclusion, you will be in difficulty. If – and there were many disciples of this mad Hassid – if they come across Buddha they will deny, they will not be satisfied with Buddha. They will say, “Where is his dance? Why is he not howling? Just sitting silently under the Bodhi Tree – what kind of master is he?” But we go on carrying deep-rooted prejudices in us.
And remember: those prejudices may look very rational to you. Just the other day, Adi asked a question: “Osho, now I cannot trust you any more. “What has happened to Adi? Why can’t he trust me any more? A simple thing. I said that the same tree exists in Bodhgaya under which Buddha became enlightened, and the same tree still vibrates with something of the quality of the Buddha, of that beautiful morning when Buddha disappeared and God appeared in him. Now he quotes a history book and says it is written in the history books that the tree was cut and destroyed by a Hindu king, and the temple was converted into a Hindu shrine. So how can the same tree exist? If the history books are right, I am wrong. And how can Adi trust me when I go against the history books?
Don’t be so short of trust, and don’t be in such a hurry. If I say something, wait, search, and you will find the way. Just reading a history book and your trust is destroyed! I still say it is the same tree, and the history books are right. The shrine was converted into a Hindu shrine and the tree was destroyed…but before the tree was destroyed, Ashoka sent a part of the tree, a branch of the tree, to Ceylon to be planted there. So the tree continued in Ceylon. Then when the shrine was converted again into a Buddhist temple, a branch of the tree from Ceylon was brought back and replanted.
It is the same continuum. It is the same tree. And according to Buddha, even the same tree is never the same for two consecutive moments – it changes. It is continuously changing. Your body changes continuously. In seven years’ time, your body is completely new; the old disappears and the new has taken place. Not even a single cell remains of the old. But it is a continuity: the same in the sense of the continuity. It is the same tree in the Buddhist, in the scientific sense.
But don’t he in a hurry. If you lose trust so fast and so soon and so easily, it is not worth much. It is not trust really. You go on keeping your prejudices in the background, and you go on watching for when you can find something that you can mistrust. You are more interested in mistrust than in trust. You are trusting in spite of yourself. Your natural tendency is to mistrust and doubt. You will feel very good if you can doubt. If you cannot find anything to doubt, you may start feeling suffocated – because with the doubt your ego is bask on the throne. With trust, the ego has to commit suicide.
This is a beautiful parable, and Sufis are past masters in parables. Sufis know how to say in parables things which cannot be said. They have erected the best parables in the world. Go slowly into this parable. It is small but of immense significance.