Meditation creates a distance, it gives you a perspective. You go beyond the problem. The level of consciousness changes. Through psychoanalysis you remain on the same level. The level never changes; you are adjusted on the same level again. Your awareness, your consciousness, your witnessing capacity, doesn’t change. As you move in meditation you go higher and higher, you can look down at your problems. They are now in the valley, and you have come to a hill. From this perspective, this height, all the problems look different. And the more the distance grows, the more you become capable of observing them as if they do not belong to you.
Remember one thing: if a problem doesn’t belong to you, you can always give good advice on how to solve it. If it belongs to someone else, if someone else is in difficulty, you are always wise. You can give very good advice, but if the problem belongs to you, you simply do not know what to do. What has happened? The problem is the same, but now you are involved in it. When it was someone else’s problem, you had a distance from which to look at it impartially. Everyone is a good advisor for others, but when it happens to oneself then all your wisdom is lost because the distance is lost.
Someone has died and the family is in anguish: you can give good advice. You can say the soul is immortal; you can say nothing dies, that life is eternal. But someone has died whom you loved, who means something to you, who was near, intimate, and now you are beating your breast and crying and weeping. Now you cannot give the same advice to yourself – that life is immortal and no one ever dies. Now it looks absurd.
So remember, while advising others you may look foolish. When you say to someone whose beloved has died that life is immortal, he will think you stupid. You are talking nonsense to him. He knows what it feels like to lose a beloved. No philosophy can give consolation. And he knows why you are saying this thing: because the problem is not yours. You can afford to be wise; he cannot afford it.
Through meditation you transcend your ordinary being. A new point arises in you from where you can look at things in a new way. The distance is created. Problems are there, but they are now very faraway – as if happening to someone else. Now you can give good advice to yourself, but there is no need to give it. The very distance will make you wise. So the whole technique of meditation consists of creating a distance between the problems and you. Right now, as you are, you are so much entangled with your problems that you cannot think, you cannot contemplate, you cannot see through them, you cannot witness them.
Psychoanalysis helps just for readjustment. It is not a transformation; that is one thing. And another thing: in psychoanalysis you become dependent. You need an expert and the expert will do everything. It will take three years, four years, or even five years if the problem is very deep, and you will become just a dependent – you are not growing. Rather, on the contrary, you are becoming more and more dependent. You will need this psychoanalyst every day or twice a week or thrice a week. Once you miss him you will feel lost. If you stop psychoanalysis you will feel lost. It becomes intoxicating, it becomes alcoholic.
You start being dependent upon someone – someone who is an expert. You can tell your problem to him and he will solve it. He will discuss it, and he will bring the unconscious roots out of you. But he will do it; the solving will be done by someone else.