As your watcher becomes stronger, thoughts become less – in the same proportion. If the watcher is ten percent of your energy, then ninety percent of your energy is wasted in thoughts; if your watcher becomes ninety percent, then only ten percent remains in thoughts. The moment you are one hundred percent a watcher, the mind becomes empty.
This whole process is known as meditation. As you pass through the thoughts, you will come to the second layer which is inside you – of feelings, of your heart, which is more subtle. But by now, your watcher is capable even of watching your moods, your sentiments, your emotions, your feelings – howsoever subtle they may be. And the same method works in the same way as it worked with the thoughts: soon there will be no sentiments, no feelings, no moods. You have gone beyond the mind, and the heart. Now there is utter silence; nothing moves. This is your being; this is you.
The taste of your being is truth.
The beauty of your being is the beauty of existence.
The silence of your being is the language that existence understands. And just settled in being, you have come home. The wandering is finished. The struggle is finished. At ease, you sit silently within yourself.
A great hidden splendor is revealed to you: you are not separate from reality, you are one with it. The trees and the moon and the stars and the mountains are all part of one organic unity; you are also part of that organic unity – you become part of God.
Religion is man’s highest achievement.
Beyond religion, there is nothing – but there is no need either. Your being is so abundant, so overflowing with bliss, silence, peace, understanding, ecstasy, that for the first time, life becomes really a song, a dance, a celebration. Those who do not know religion, don’t know celebration.
But organized religion is a totally different affair, so I have to make it clear to you that authentic religion is always individual. The moment truth is organized, it dies; it becomes a doctrine, a theology, a philosophy – but it is no longer experienced, because the crowd cannot experience. Experience happens only to individuals – separately.
It is almost like love. You cannot have organizations of love – so that you need not bother; the organization will take care, the priest will love on your behalf. But that’s what has happened to religion. Each time a man discovers the truth, immediately one of the most cunning parts of humanity, the priests, surround him. They start compiling his words; they start interpreting his words; and they start making it clear to people that if you want to know truth, you have to go via them – they are agents of God. They may call themselves prophets, they may call themselves messengers; they may choose any name, but the reality is, they are self-appointed agents of God. They don’t know God, but in the name of God, they exploit humanity.